A Quote by William Penn

If it be an evil to judge rashly or untruly any single man, how much a greater sin it is to condemn a whole people. — © William Penn
If it be an evil to judge rashly or untruly any single man, how much a greater sin it is to condemn a whole people.
One is necessary, one is a piece of fate, one belongs to the whole, one is the whole - there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, compare, condemn the whole...But nothing exists apart from the whole!
I must judge for myself, but how can I judge, how can any man judge, unless his mind has been opened and enlarged by reading.
The Apostle Paul in his letter to the Romans said that those who pass judgment on others are 'inexcusable.' The moment we judge someone else, he explained, we condemn ourselves, for none is without sin. Refusing to forgive is a grievous sin-one the Savior warned against.
I once heard a spiritual man say that he was not so much astonished at the things done by a soul in mortal sin as at the things not done by it. May God, in his mercy, deliver us from such great evil, for there is nothing in the whole of our lives that so thoroughly deserves to be called evil as this, since it brings endless and eternal evils in its train.
It is a sin to judge any man by his post
But evil is a cunning force. It can find the weakness in any man, even the bravest. [...] It only takes a single weak moment to let evil in.
Of course you're always at liberty to judge the critic. Judge people as critics, however, and you'll condemn them all!
Morgant?" Taran asked, turning a puzzled glance to Gwydion. "How can there be honor for such a man?" "It is easy to judge evil unmixed," replied Gwydion. "But, alas, in most of us good and bad are closely woven as the threads on a loom; greater wisdom than mine is needed for the judging.
We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.
The first chapters of the Bible tell us of the sin of man. The guilt of that sin had rested upon every single one of us, it guilt and its terrible results..but..it also tells us of something greater still; it tells us of the grace of the offended God.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
No sin is committed merely because a thought enters the mind, provided it is not made welcome. Perhaps we may use the figure that the thought first passes into an anteroom, where it stands before the mind acting as a judge. No matter how sordid or evil, it has not touched the personality with its infamy nor in any way laid guilt upon the soul unless and until the mind acting as judge admits it with a welcome. If the mind decides against it and dismisses it, the personality is not only unsullied but is, on the contrary, by this act of rejection stimulated and strengthened in moral power.
Feudalism is an economic system where a few people own all the land and the others have no option but to be serfs on such a feudal estate. We now condemn feudalism. We condemn not merely the feudal lords but we condemn the whole structure of rules that sustained feudalism. I am asking people to think similarly about the world economy.
Eomer said, 'How is a man to judge what to do in such times?' As he has ever judged,' said Aragorn. 'Good and evil have not changed since yesteryear, nor are they one thing among Elves and another among Men. It is a man's part to discern them, as much in the Golden Wood as in his own house.
Much that we call evil is really good in disguises; and we should not quarrel rashly with adversities not yet understood, nor overlook the mercies often bound up in them.
We cannot condemn or judge or pass words that will hurt people. We don't know in what way God is appearing to that soul and what God is drawing that soul to; therefore, who are we to condemn anybody?
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