A Quote by William Penn
For nothing reaches the heart but what is from the heart, or pierces the conscience but what comes from a living conscience
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Your mind is reason, your heart is your conscience, and in your heart - you will find truth. This is why Truth is always recognized first by the heart. Our minds are simply there to reason with our conscience. The only thinking that matters is that which passes through the heart. Your heart is what connects you to the light of God. He who acts through his heart, truly stands by God.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
He that hath a blind conscience which sees nothing, a dead conscience which feels nothing, and a dumb conscience which says nothing, is in as miserable a condition as a man can be on this side of hell.
We must imagine our lives well. We must engage our conscience. Conscience is the voice of God in the nature and heart of man.
We take nothing to the grave with us, but a good or evil conscience... It is true, terrors of conscience cast us down; and yet without terrors of conscience we cannot be raised up again.
It does not matter what religion you are as long as your conscience guides your words and actions. We are all reflections of God means we are all reflections of his image - which is LIGHT. There is only one God and that is the cosmic heart of the universe - whatever you choose to call him or her. The heart within us is what connects us to God (the heart of the universe). This super basic concept is preached in all religions. God is TRUTH and LIGHT. Only through your conscience do you connect to him.
What I cannot live with may not bother another man's conscience. The result is that conscience will stand against conscience.
A clear conscience is, for me, an occupied conscience-never empty-the conscience of a man at work until his last breath.
Remember something, if you will, about voting: Voting is not a horse race, you're not going there thinking "Gee, I gotta pick the winner so I can brag to my friends 'Oh, I picked so-and-so and he or she won'". Voting is voting your heart and voting your conscience and when you've done that, don't ever, EVER let a Democrat or Republican tell you that you've wasted your vote because the fact is, if you DON'T vote your heart and conscience then you HAVE wasted your vote.
Living life with a clear conscience is the fruit of a repentant heart and new life through Jesus Christ.
Nothing is more powerful than an individual acting out their conscience, thus helping bring the collective conscience to life.
Given - and this is the fundamental thing - that God's mercy has no limits, if He is approached with a sincere and repentant heart, the question for those who do not believe in God is to abide by their own conscience. There is sin, also for those who have no faith, in going against one's conscience. Listening to it and abiding by it means making up one's mind about what is good and evil.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
My heart is my temple and with it I can see and hear Truth. My heart is my conscience and Truth is God.
My conscience is clear, because I know that in my conscience and in front of God I am guilty of nothing. I hope human justice will see at the same way.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
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