A Quote by William Penn
It is a severe rebuke upon us, that God makes us so many allowances, and we make so few to our neighbour.
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Adversity is a severe instructor, set over us by one who knows us better than we do ourselves, as he loves us better too. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper. This conflict with difficulty makes us acquainted with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
For us Christians, love of neighbour springs from love of God; and it is its most limpid expression. Here one tries to love one's neighbour, but also to allow oneself to be loved by one's neighbour. These two attitudes go together, one cannot be exercised without the other. Printed on the letterhead of the Missionaries of Charity are these words of Jesus: "as you did it to one of the least of these my brethren, you did it to me". Loving God in our brethren and loving our brethren in God.
If we pursue our habit of eating animals, and if our neighbour follows a similar path, will we need to go to war against our neighbour to secure greater pasturage, because ours will not be enough to sustain us, and our neighbour will have a similar need to wage war on us for the same reason.
Not my idea of God, but God. Not my idea of H., but H. Yes, and also not my idea of my neighbour, but my neighbour. For don't we often make this mistake as regards people who are still alive -- who are with us in the same room? Talking and acting not to the man himself but to the picture -- almost the précis -- we've made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact.
God allows and at times causes us to go through the kinds of circumstances that strip away all falsehood and leave us with our real selves. God's ultimate intent is not to leave us faithless, but to leave us faith-full. There are few things as exhilarating as going through the fire and finding that you had the resilience to make it through. All of us wonder at times whether we have what it takes. God wants to bring us to a place where we have no doubt of the work He has done within us.
Let us remember the poor, and not forget kindness to strangers; above all, let us love God with all our soul, and might, and strength, and our neighbour as ourselves.
We must embrace our differences, even celebrate our diversity. We must glory in the fact that God created each of us as unique human beings. God created us different, but God did not create us for separation. God created us different that we might recognize our need for one another. We must reverence our uniqueness, reverence everything that makes us what we are: our language, our culture, our religious tradition.
Authors have established it as a kind of rule, that a man ought to be dull sometimes; as the most severe reader makes allowances for many rests and nodding-places in a voluminous writer.
We have all lost our possessions and many of us our homes," he said. "But these losses, severe though they may seem, remind us of what no person can take, and that is our minds and our imaginations.
We make our friends; we make our enemies; but God makes our next door neighbour.
We must keep in mind that where the road is crooked, God makes it straight, and where our hearts are wounded, God makes us whole. As we open our hearts in purity and simplicity, admitting to God that we are completely powerless in the area of our problem, His illumination redeems us.
Joy makes us want to invest more deeply in the people around us. It makes us want to learn more about our communities. It makes us want to be able to find ways of being able to make this a better external world for all of us.
By affliction He teaches us many precious lessons, which without it we should never learn. By affliction He shows us our emptiness and weakness, draws us to the throne of grace, purifies our affections, weans us from the world, makes us long for heaven.
It is not what we read, but what we remember, that makes us learned. It is not what we intend, but what we do that makes us useful. It is not a few faint wishes, but a life long struggle, that makes us valiant.
I am not in the least surprised that your impression of death becomes more lively, in proportion as age and infirmity bring it nearer. God makes use of this rough trial to undeceive us in respect to our courage, to make us feel our weakness, and to keep us in all humility in His hands.
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