A Quote by William Penn

That plenty should produce either covetousness or prodigality is a perversion of providence; and yet the generality of men are the worse for their riches. — © William Penn
That plenty should produce either covetousness or prodigality is a perversion of providence; and yet the generality of men are the worse for their riches.
Passions often produce their contraries: avarice sometimes leads to prodigality, and prodigality to avarice; we are often obstinate through weakness and daring through timidity.
Luxury either comes of riches or makes them necessary; it corrupts at once rich and poor, the rich by possession and the poor by covetousness.
Riches are oft by guilt and baseness earn'd; Or dealt by chance to shield a lucky knave, Or throw a cruel sunshine on a fool. But for one end, one much-neglected use, Are riches worth your care; (for nature's wants Are few, and without opulence supplied;) This noble end is, to produce the soul; To show the virtues in their fairest light; To make humanity the minister Of bounteous Providence; and teach the breast The generous luxury the gods enjoy.
O Divine Providence, I ask not for more riches but more wisdom with which to make wiser use of the riches you gave me at birth, consisting in the power to control and direct my own mind to whatever ends I might desire.
Prodigality is indeed the vice of a weak nature, as avarice is of a strong one; it comes of a weak craving for those blandishments of the world which are easily to be had for money, and which, when obtained, are as much worse than worthless as a harlot's love is worse than none.
Friends, I agree with you in Providence; but I believe in the Providence of the most men, the largest purse, and the longest cannon.
Frugality is good if liberality be joined with it. The first is leaving off superfluous expenses; the last is bestowing them to the benefit of others that need. The first without the last begets covetousness; the last without the first begets prodigality.
Men leave their riches either to their kindred or their friends, and moderate portions prosper best in both.
It is alleged by men of loose principles, or defective views of the subject, that religion and morality are not necessary or important qualifications for political stations. But the Scriptures teach a different doctrine. They direct that rulers should be men who rule in the fear of God, able men, such as fear God, men of truth, hating covetousness. But if we had no divine instruction on the subject, our own interest would demand of us a strict observance of the principle of these injunctions. . . .
We should never be at the mercy of Providence if only we understood that we ourselves are Providence.
Good men by nature, wish to know. I know that many will call this useless work... men who desire nothing but material riches and are absolutely devoid of that of wisdom, which is the food and only true riches of the mind.
I'm against suing tobacco companies. I think abstinence is a perversion. I think Bush's lies are worse than Clinton's. I think Vegas was better when it was run by the mob. I think men are only as loyal as their options. I think stereotypes are true and rehab is for quitters.
What is called chance is the instrument of Providence and the secret agent that counteracts what men call wisdom, and preserves order and regularity, and continuation in the whole, for ... I firmly believe, notwithstanding all our complaints, that almost every person upon earth tastes upon the totality more happiness than misery; and therefore if we could correct the world to our fancies, and with the best intentions imaginable, probably we should only produce more misery and confusion.
Men living in democratic times have many passions, but most of their passions either end in the love of riches, or proceed from it.
That is true plenty, not to have, but not to want riches.
We must mark God's providence leading us; and if providence tarries, tarry till providence comes
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