A Quote by William Ralph Inge
It is becoming impossible for those who mix at all with their fellow-men to believe that the grace of God is distributed denominationally.
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God exist whether or not men may choose to believe in Him. The reason why many people do not believe in God is not so much that it is intellectually impossible to believe in God, but because belief in God forces that thoughtful person to face the fact that he is accountable to such a God.
God alone can do what seems impossible. This is the promise of his grace: 'I will restore to you the years that the swarming locust has eaten' (Joel 2:25). God can give back all those years of sorrow, and you will be the better for them. God will grind sunlight out of your black nights. In the oven of affliction, grace will prepare the bread of delight. Someday you will thank God for all your sadness.
If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
... it is better to believe even what is impossible to our own nature and to men, than to be unbelieving like the rest of the world, we have learned; for we know that our Master Jesus Christ said, that 'what is impossible with men is possible with God' (Mt. 19:26)?
Today is [the feast of] Santa Rita, Patron Saint of impossible things - but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.
God decreed to save and damn certain particular persons. This decree has its foundation in the foreknowledge of God, by which he knew from all eternity those individuals who would, through his preventing [going before] grace, believe, and, through his subsequent grace would persevere by which foreknowledge, he likewise knew those who would not believe and persevere.
The most satisfactory thing in all this earthly life is to be able to serve our fellow-beings-first, those who are bound to us by ties of love, then the wider circle of fellow-townsmen, fellow-countrymen, or fellow-men. To be of service is a solid foundation for contentment in this world.
In closing, to those who have closed the door on religion - I was recently asked by a non-Christian friend if I thought he was going to hell. I said, 'I hope not. It will be hard to enjoy heaven without you.' If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.
Fire and water do not mix, neither can you mix judgment of others with the desire to repent. If a man commits a sin before you at the very moment of his death, pass no judgment, because the judgment of God is hidden from men. It has happened that men have sinned greatly in the open but have done greater deeds in secret, so that those who would disparage them have been fooled, with smoke instead of sunlight in their eyes.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Those who say they believe in God and yet neither love nor fear Him, do not in fact believe in Him but in those who have taught them that God exists. Those who believe that they believe in God, but without any passion in their heart, any anguish of mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God-idea, not in God.
One who has been touched by grace will no longer look on those who stray as "those evil people" or "those poor people who need our help." Nor must we search for signs of "loveworthiness." Grace teaches us that God loves because of who God is, not because of who we are.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.
Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.
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