A Quote by William Shakespeare

The instruments of darkness tell us truths. — © William Shakespeare
The instruments of darkness tell us truths.
And oftentimes, to win us to our harm, The instruments of darkness tell us truths, Win us with honest trifles, to betray's In deepest consequence
Theorems often tell us complex truths about the simple things, but only rarely tell us simple truths about the complex ones. To believe otherwise is wishful thinking or "mathematics envy."
We are on the earth, and they tell us of heaven; we are human beings, and they tell us of angels and devils; we are matter, and they tell us of spirit; we have five senses whereby to admit truths, and a reasoning faculty by which to build our belief upon them; and they tell us of dreams dreamed thousands of years ago, which our experience flatly contradicts.
There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.
At that time, 73 and 74, I became aware that there were a number of us making instruments. Max Eastley was a good friend and he was making instruments, Paul Burwell and I were making instruments, Evan Parker was making instruments, and we knew Hugh Davies, who was a real pioneer of these amplified instruments.
Jesus Christ doesn’t just give us truths; he is the truth. Jesus Christ is the prophet to end all prophets. He gives us hard-copy words from God, truths on which we can build our lives, truths we have to submit to, truths we have to obey, and truths we have to build our lives on, but he himself is the truth.
There are several kinds of truths, and it is customary to place in the first order mathematical truths, which are, however, only truths of definition. These definitions rest upon simple, but abstract, suppositions, and all truths in this category are only constructed, but abstract, consequences of these definitions ... Physical truths, to the contrary, are in no way arbitrary, and do not depend on us.
It is often said that in today's modern and postmodern world that the forces of darkness are upon us. But I think not; in the Dark and the Deep there are truths that can always heal. It is not the forces of darkness but of shallowness that everywhere threaten the true, and the good, and the beautiful, and that ironically announce themselves as deep and profound. It is an exuberant and fearess shallowness that everywhere is the modern danger, the modern threat, and that everywhere nonetheless calls to us as savior.
Souls in heathen darkness lying, where no light has broken through, souls that Jesus bought by dying, whom his soul in travail knew.... Haste, o haste and spread the tidings, let no shore be left untrod, no lost brother's bitter chidings haunt us from the further sod; tell the heathen all the precious truths of God.
None of us can ever save himself; we are the instruments of one another’s salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light.
God is the light shining in the midst of darkness, not to deny that there is darkness in the world but to reassure us that we do not have to be afraid of the darkness because darkness will always yield to light. As theologian David Griffin puts in, God is all-powerful, His power enables people to deal with events beyond their control and He gives us the strength to do those things because He is with us.
From the first place of liquid darkness, within the second place of air and light, I set down the following record with its mixture of fact and truths and memories of truths and its direction toward the Third Place, where the starting point is myth.
Consciousness permits us to develop the instruments of culture - morality and justice, religion, art, economics and politics, science and technology. Those instruments allow us some measure of freedom in the confrontation with nature.
Our decisions need not be seen as resting on procedures that are merely instrumental in making judgments that are reliably truth-tracking. The procedures might be more directly related than that to truths about what is right or good, or about what we ought to do, or to principles that tell us what is true about these matters. And I have no metaphysical theory about the truth-conditions of such truths, except to say that as objective truths, they must be independent of the attitudes, decisions or actions that they are supposed to justify or for which they are to offer reasons.
When the good pictures come, we hope they tell truths, but truths 'told slant,' just as Emily Dickinson commanded.
The only truths that are useful are instruments to be thrown away.
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