A Quote by William Shakespeare

What soilders whey-face? The English for so please you. Take thy face hence. — © William Shakespeare
What soilders whey-face? The English for so please you. Take thy face hence.
Yet I will look upon thy face again, My own romantic Bronx, and it will be A face more pleasant than the face of men. Thy waves are old companions, I shall see A well remembered form in each old tree And hear a voice long loved in thy wild minstrelsy.
Here 'neath veils, my Saviour darkly I behold; To my thirsting spirit all thy light unfold; Face to face in heaven let me come to thee, And the blessed vision of thy glory see.
My Lord, I find thy face apelike and thy form misshapen. Thy beard, moreover, is an offense against decency, resembling more closely the scabrous fir which doth decorate the hinder portion of a mongrel dog than a proper adornement for a human face. Is it possible that thy mother, seized by some wild lechery, did dally at some time past with a randy goat? -Mandorallen
I never take a picture of a face because a face is somebody, an arm is not recognizable as somebody. When you take a photograph of someone's face, it identifies it as somebody, but if you take just a fragment, it's everybody. It's not one person.
I hear poets complaining: 'We face what our forebears did not face. We face TV. We face radio. We face this and that.'
So in Jamaica it is the aim of everybody to talk English, act English and look English. And that last specification is where the greatest difficulties arise. It is not so difficult to put a coat of European culture over African culture, but it is next to impossible to lay a European face over an African face in the same generation.
Humanity is about to face perhaps its greatest challenge ever, which is finding meaning in life after the end of 'In the sweat of thy face shalt thou eat bread.'
The face you have at age 25 is the face God gave you, but the face you have after 50 is the face you earned.
Before I go to bed I clean my face with a cleansing milk and cotton pads and then wash my face thoroughly with a foamy face wash. I apply a calamine lotion on my face and a medicated moisturizer on my face and neck. I repeat the same procedure after I wake up in the morning.
If you take a diamond that's raw and you put one face to it, it has that one face, and then you've gotta find another face. At the end, you're going to have this diamond that's everything you've done. I feel that's the way you should look at it because that puts you in a constant state of progress.
I have never had a pair of knickers sent in the post. I've had jams, lemon drizzle cakes, West Ham football shirts and footballs and books. I've had pillowcases with my face on, tea towels with my face on, face flannels with my face on, towels with my face on.
The larger an English industry was, the more likely it was to go bankrupt, because the English were not naturally corporate people; they disliked working for others and they seemed to resent taking orders. On the whole, directors were treated absurdly well, and workers badly, and most industries were weakened by class suspicion and false economies and cynicism. But the same qualities that made English people seem stubborn and secretive made them, face to face, reliable and true to their word. I thought: The English do small things well and big things badly.
The Manuka honey face mask is another favorite of mine that I actually do. I know there are these people that recommend crazy masks, and I'm like, 'There is no way you're putting that on your face!' But I do put Manuka honey on my face. I take a teaspoon and warm it up.
It all stems from the same thing - which is that when we are face to face - and this is what I think is so ironic about Facebook being called Facebook, because we are not face to face on Facebook ... when we are face to face, we are inhibited by the presence of the other. We are inhibited from aggression by the presence of another face, another person. We're aware that we're with a human being. On the Internet, we are disinhibited from taking into full account that we are in the presence of another human being.
The sinless One took on the face of a sinner so that we sinners could take on the face of a saint.
I can take everything on her face at face value, and that's valuable in a friend.
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