A Quote by William Shakespeare

Great men may jest with saints; 'tis wit in them; But, in the less foul profanation. — © William Shakespeare
Great men may jest with saints; 'tis wit in them; But, in the less foul profanation.
The Great slight the men of wit, who have nothing but wit; the men of wit despise the Great, who have nothing but greatness; the good man pities them both, if with greatness or wit they have not virtue.
It is surprising to see what superficial, inconsequential reasonings satisfy the most part of mankind. A piece of wit, a jest, a simile, or a quotation of an Author, passes for a mighty argument.... This weakness and effeminacy of mankind in being persuaded where they are delighted, have made them the sport of orators, poets, and men of wit.
Tis possible, young sir, that some excess Mars youthful judgment and old men's no less; Yet we must take our counsel as we may For (flying years this lesson still convey), 'Tis worst unwisdom to be overwise, And not to use, but still correct one's eyes.
Men of superior vivacity and wit, when they take a wrong turn, are generally worse than other men: because wit, consisting in a lively representation of ideas assembled together, gives every sensible object those heightening touches, and that striking imagery, which is unknown to men of slower apprehensions: wit being to sensible objects, what light is to bodies; it does not merely show them as they are in themselves: it gives an adventitious colour, which is not a property inherent in them: it lends them beauties which are not their own.
A small degree of wit, accompanied by good sense, is less tiresome in the long run than a great amount of wit without it.
Fool, 'tis in vain from wit to wit to roam: Know, sense, like charity, begins at home.
Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people.
Saints rarely have friends; they are usually hated and derided, for they love and love is always rejected by hard-hearted men....saints do not advertise themselves; good men do not seek out a name in the world....the saints did what they did almost in stealth, asking nothing except that men love God.
Wit generally succeeds more from being happily addressed than from its native poignancy. A jest, calculated to spread at a gaming-table, may be received with, perfect indifference should it happen to drop in a mackerel-boat.
The Devil can so completely assume the human form, when he wants to deceive us, that we may well lie with what seems to be a woman, of real flesh and blood, and yet all the while 'tis only the Devil in the shape of a woman. 'Tis the same with women, who may think that a man is in bed with them, yet 'tis only the Devil; and...the result of this connection is oftentimes an imp of darkness, half mortal, half devil.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
It gets laughed at because it is a small town, I know, but nevertheless it is a place where great men may be born any day, for fair winds and foul blow right on over it without distinction.
Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
'Tis never for their wisdom that one loves the wisest, or for their wit that one loves the wittiest; 'tis for benevolence, and virtue, and honest fondness, one loves people...
Sense is our helmet, wit is but the plume; The plume exposes, 'tis our helmet saves. Sense is the diamond, weighty, solid, sound; When cut by wit, it casts a brighter beam; Yet, wit apart, it is a diamond still.
Imyself haveheard averygood jest, and havescornedto seem to have so sillya wit as to understand it.
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