A Quote by William Shakespeare
What can be happier than for a man, conscious of virtuous acts, and content with liberty, to despise all human affairs?
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What can be happier than for a man, conscious of virtuous acts, and content with liberty, to despise all human affairs?
[Lat., Quid enim est melius quam memoria recte factorum, et libertate contentum negligere humana?]
Happiness, like health, is probably also only a passing accident. For a moment or two the organism is irritated so little that it is not conscious of it; for the duration of that moment it is happy. Thus a hog is always happier than a man, and a bacillus is happier than a hog
Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
America is now liberty-conscious. In a single generation it has progressed from being toothbrush-conscious, to being air-minded, to being liberty-conscious.
The most virtuous are those who content themselves with being virtuous without seeking to appear so.
I had to learn that there is more to the human being than material comfort, more than success, more even than national spirit or patriotism. That in any being worthy of being human there is also a demand for justice, for liberty, and that justice needs the evidence of all our lives, liberty is one and indivisible and collective, and no one can talk of justice solely for expediency's sake, nor of liberty while human beings, anywhere else on earth, are still in bondage.
Surely human affairs would be far happier if the power in men to be silent were the same as that to speak.
We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong.
The true remedy for most evils is none other than liberty, unlimited and complete liberty, liberty in every field of human endeavor.
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For he who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.
Man must saturate his daily life in truthful speech, virtuous acts and holy thoughts.
Kindness is not an illusion and violence is not a rule. The true resting state of human affairs is not represented by a man hacking his neighbor into pieces with a machete. That is a sick aberration. No, the true state of human affairs is life as it ought to be lived.
The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one.
In order to become soundly virtuous, it is advisable to make good practical resolutions concerning particular acts of the virtues and to be faithful in carrying the out afterwards. Without doing that, one is often virtuous only in one's imagination.
The indiscriminate denunciation of the rich is mischievous.... No poor man was ever made richer or happier by it. It is quite as illogical to despise a man because he is rich as because he is poor. Not what a man has, but what he is, settles his class. We can not right matters by taking from one what he has honestly acquired to bestow upon another what he has not earned.
People are living in unconsciousness, doing all kinds of things in unconsciousness. Everybody is an unconscious robot. We are just pretending that we are conscious; we are not conscious. The moment you become conscious, all unconscious actions disappear from your life. Your life starts moving in a new dimension. Your each act comes out of inner clarity; your each response is virtuous, is virtue. To live unconsciously is to live in sin; to live consciously is to be virtuous, is to be religious. And to live in total awareness is to be a buddha, is to be a christ.
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