A Quote by William Shakespeare

Our remedies oft in ourselves do lie, Which we ascribe to Heaven. — © William Shakespeare
Our remedies oft in ourselves do lie, Which we ascribe to Heaven.
It is a great presumption to ascribe our successes to our own management, and not to esteem ourselves upon any blessing, rather as it is the bounty of heaven, than the acquisition of our own prudence.
The wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling.
We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
Any system which says, This is a rotten world, wait for the next, give up, do nothing, succumb--that may be the basic Lie and if we participate in believing it and acting (or rather not acting) on it we involve ourselves in the Lie and suffer dreadfully... which only reinforces that particular Lie.
For oft, when on my couch I lie in vacant or in pensive mood they flash upon that inward eye which is the bliss of solitude
Now let us thank th' eternal power, convinced That Heaven but tries our virtue by affliction: That oft the cloud that wraps the present hour Serves but to brighten all our future days.
Let them understand above all that the artist works from necessity; that he, too, is a minute element of the world to whom one should ascribe no more importance than so many things in nature which charm us but which we do not explain to ourselves.
We lie in order to tolerate our existence and, most of all, we lie to ourselves.
The vain.- We are like shop windows in which we are continually arranging, concealing or illuminating the supposed qualities other ascribe to us - in order to deceive ourselves.
For God does not want to save us by our own but by an extraneous righteousness, one that does not originate in ourselves but comes to us from beyond ourselves, which does not arise on earth but comes from heaven.
I am convinced that one should tell one's spiritual director if one has a great desire for Communion, for Our Lord does not come from Heaven every day to stay in a golden ciborium; He comes to find another heaven, the heaven of our soul in which He loves to dwell.
Pure air and water, cleanliness, a proper diet, purity of life, and a firm trust in God are remedies for the want of which thousands are dying; yet these remedies are going out of date because their skillful use requires work that the people do not appreciate.
It is not to remain in a golden ciborium that He comes down each day from Heaven, but to find another Heaven, the Heaven of our soul in which He takes delight.
What stands between heaven and earth is merely the acceptance of ourselves as apart of this world and our placement of ourselves.
The biggest lie is the lie we tell ourselves in the distorted visions we have of ourselves, blocking out some sections, enhancing others. What remains are not the cold facts of life, but how we perceive them. That's really who we are.
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