A Quote by William Shakespeare
Ay, in the catalogue ye go for men;
As hounds, and greyhounds, mongrels, spaniels, curs,
Shoughs, water-rugs, and demi-wolves, are 'clept
All by the name of dogs: the valued file
Distinguishes the swift, the slow, the subtle,
The housekeeper, the hunter, every one
According to the gift which bounteous nature
Hath in him closed.
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Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the 'Not Me,' that is, both nature and art, all other men and my own body, must be ranked under this name, 'Nature.'
Hath Romeo slain himself? Say thou but ay, And that bare vowel ay shall poison more Than the death-darting eye of cockatrice. I am not I,if there be such an ay, Or those eyes shut,that make thee answer ay: If he be slain say ay,or if not,no: Brief sounds,determine of my weal or woe.
Wolves are afraid of humans, whereas dogs are not. Wolves hunt game, whereas dogs scavenge human leftovers or eat what their human companions put out for dinner. Wolves are not great at following human commands, whereas dogs are brilliant at it.
Weightless in water, swift as the wind, Subtle of purpose - a feather blown - I go with my oarsmen where they will, My beautiful body and theirs all one.
Time is the very lens through which ye see - small and clear, as men see through the wrong end of a telescope - something that would otherwise be too big for ye to see at all. That thing is Freedom: the gift whereby ye most resemble your Maker and are yourselves parts of eternal reality.
Ye say they all have passed away, That noble race and brave; That their light canoes have vanished From off the crested wave; That mid the forests where they roamed There rings no hunter's shout; But their name is on your waters; Ye may not wash it out.
Only you," he said, so softly I could barely hear him. "To worship ye with my body, give ye all the service of my hands. To give ye my name, and all my heart and soul with it. Only you. Because ye will not let me lie--and yet ye love me.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
Lap-dogs and blood-hounds enjoy the greatest respect at court; house-dogs and no dogs at all are not even considered.
Let it judge that nothing is either bad or good which can happen equally to the bad man and the good. For that which happens equally to him who lives contrary to nature and to him who lives according to nature, is neither according to nature nor contrary to nature.
An unlimited-length file name is a file. The content of a file is its own best name.
The Indian navigator naturally distinguishes by a name those parts of a stream where he has encountered quick water and forks, andagain, the lakes and smooth water where he can rest his weary arms, since those are the most interesting and more arable parts to him.
Dogs are not like cats, who amusingly tolerate humans only until someone comes up with a tin opener that can be operated with a paw. Men made dogs, they took wolves and gave them human things - unnecessary intelligence, names, a desire to belong, and a twitching inferiority complex. All dogs dream wolf dreams, and know they're dreaming of biting their Maker. Every dog knows, deep in his heart, that he is a Bad Dog.
Cut that in Three, which Nature hath made One , Then strengthen hyt, even by it self alone, Wherewith then Cutte the poudred Sonne in twayne, By length of tyme, and heale the woonde againe. The self same Sunne twys yet more, ye must wounde, Still with new Knives, of the same kinde, and grounde; Our Monas trewe thus use by natures Law, Both binde and lewse, only with rype and rawe, And ay thanke God who only is our Guyde, All is ynugh, no more then at this Tyde.
O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.
Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.
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