A Quote by William Shakespeare

Men so noble, However faulty, yet should find respect For what they have been: 'tis a cruelty To load a falling man. — © William Shakespeare
Men so noble, However faulty, yet should find respect For what they have been: 'tis a cruelty To load a falling man.
Tis a cruelty to load a fallen man.
Low class men desire wealth;middle class men both wealth and respect; but the noble, honour only; hence honour is the noble man's true wealth.
No, no; 'tis all men's office to speak patience To those that wring under the load of sorrow, But no man's virtue nor sufficiency To be so moral when he shall endure The like himself. Therefore give me no counsel: My griefs cry louder than advertisement.
If you give orders and explain nothing, you might get obedience, but you'll get no creativity. If you tell them your purpose, then when your original plan is shown to be faulty, they'll find another way to achieve your goal. Explaining to your men doesn't weaken their respect for you, it proves your respect for them.
You find this curious fact, that the more intense has been the religion of any period and more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so called age of faith, when men really did believe the Christian religion in all its completeness, there was the Inquisition, with its tortures; there were millions of unfortunate women burnt as witches; and there was every kind of cruelty practised upon all sorts of people in the name of religion.
In the name of noble purposes men have committed unspeakable acts of cruelty against one another.
The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual's dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaction and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilization. It is what we seek today.
Romeo: Courage, man; the hurt cannot be much. Mercutio: No, 'tis not so deep as a well, nor so wide as a church-door; but 'tis enough, 'twill serve. Ask for me tomorrow, and you shall find me a grave man.
Nothing can be more contrary to nature, to reason, to religion, than cruelty; hence as inhuman man is generally considered as a monster; such monsters, however, have existed; and the heart almost bleeds at the recital of the cruel acts such have been guilty of; it teaches us, however, what human nature is when left to itself; not only treacherous, but desperately wicked.
Attention and respect give pleasure, however late, or however useless. But they are not useless, when they are late, it is reasonable to rejoice, as the day declines, to find that it has been spent with the approbation of mankind.
Oh! 'tis a precious thing, when wives are dead, To find such numbers who will serve instead: And in whatever state a man be thrown, 'Tis that precisely they would wish their own.
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should read Shakespeare and Dickens as well as history ~~ they will find the best, the worst, the height of noble attainment and the depths of depravity.
I am a sick man...I am a wicked man. An unattractive man. I think my liver hurts. However, i don't know a fig about my sickness, and am not sure what it is that hurts me. I am not being treated and never have been, though I respect medicine. What's more, I am also superstitious in the extreme; well, at least enough to respect medicine.
The tendency to cruelty should be watched in children and if they incline to any such cruelty, they should be taught the contrary usage. For the custom of tormenting and killing other animals will, by degrees, harden their hearts even toward man. Children should from the beginning, be brought up in an abhorrence of killing or tormenting living beings.
There are three things that are the motives of choice and three that are the motives of avoidance; namely, the noble, the expedient, and the pleasant, and their opposites, the base, the harmful, and the painful. Now in respect of all these the good man is likely to go right and the bad to go wrong, but especially in respect of pleasure; for pleasure is common to man with the lower animals, and also it is a concomitant of all the objects of choice, since both the noble and the expedient appear to us pleasant.
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