A Quote by William Shakespeare

With this special observance, that you o'erstep not the modesty of nature. for anything so overdone is from the purpose of playing, whose end, both at the first and now, was and is, to hold, as 'twere, the mirror up to nature.
Suit the action to the word : the word to the action : with this special observance that you o'erstep not the modesty of nature.
The only line that's wrong in Shakespeare is 'holding a mirror up to nature.' You hold a magnifying glass up to nature. As an actor you just enlarge it enough so that your audience can identify with the situation. If it were a mirror, we would have no art.
The purpose of writing is to hold a mirror to nature, but too much today is written from small mirrors in vanity cases.
To hold, as 't were, the mirror up to nature.
Nature is, above all, profligate. Don't believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil. Wouldn't it be cheaper to leave them on the tree in the first place? This deciduous business alone is a radical scheme, the brainchild of a deranged manic-depressive with limitless capital. Extravagance! Nature will try anything once.
My job has always been to hold a mirror up to nature.
Hold the mirror up to nature. Human behavior is worthy of examination and celebration.
Now nature is not at variance with art, nor art with nature; they being both the servants of his providence. Art is the perfection of nature. Were the world now as it was the sixth day, there were yet a chaos. Nat, are unconscious of the harmony of creation.
There's a quote from Hamlet that is my guide... He tells the players not to exaggerate but to hold a mirror up to nature. Don't overdo it, don't underdo it. Do it just on the line.
Different things made 'Cheers' and 'Frasier' special. Both of them, though, were honest. It was the old Shakespeare thing: Hold the mirror up to life.
Shakespeare said that art is a mirror held up to nature. And that’s what it is. The nature is your nature, and all of these wonderful poetic images of mythology are referring to something in you. When your mind is trapped by the image out there so that you never make the reference to yourself, you have misread the image.
A friend, therefore, is a sort of paradox in nature. I who alone am, I who see nothing in nature whose existence I can affirm with equal evidence to my own, behold now the semblance of my being, in all its height, variety, and curiosity, reiterated in a foreign form; so that a friend may well be reckoned the masterpiece of nature.
All nature's creatures join to express nature's purpose. Somewhere in their mounting and mating, rutting and butting is the very secret of nature itself.
If then nature makes nothing without some end in view, nothing to no purpose, it must be that nature has made all of them for the sake of man.
The nature of the universe is the nature of things that are. Now, things that are have kinship with things that are from the beginning. Further, this nature is styled Truth; and it is the first cause of all that is true.
If you put a little pin in the middle and you make a little space, a little circle, then the nature of the mirror shines through. So now you know the mind is not dust, that behind that dust there is this mirror-like nature of the mind, and if it's a big enough hole, you might be so transfixed by the hole you don't notice the rest of the dust.
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