A Quote by William Shakespeare

True, I talk of dreams, Which are the children of an idle brain, Begot of nothing but vain fantasy. — © William Shakespeare
True, I talk of dreams, Which are the children of an idle brain, Begot of nothing but vain fantasy.
True, I talk of dreams, Which are the children of an idle brain, Begot of nothing but vain fantasy, Which is as thin of substance as the air, And more inconstant than the wind, who woos Even now the frozen bosom of the north, And, being anger'd, puffs away from thence, Turning his side to the dew-dropping south.
Passion and persistence are what matter. Dreams are achievable and you can make your fantasy come true, but there are no shortcuts. Nothing happens without hard work.
Providence has so ordained it, that only two women have a true interest in the happiness of a man--his own mother, and the mother of his children. Besides these two legitimate kinds of love, there is nothing between the two creatures except vain excitement, painful and vain delusion.
As everyone knows, the ancients before Aristotle did not consider the dream a product of the dreaming mind, but a divine inspiration, and in ancient times the two antagonistic streams, which one finds throughout in the estimates of dream life, were already noticeable. They distinguished between true and valuable dreams, sent to the dreamer to warn him or to foretell the future, and vain, fraudulent, and empty dreams, the object of which was to misguide or lead him to destruction.
Women dream till they have no longer the strength to dream; those dreams against which they so struggle, so honestly, vigorously, and conscientiously, and so in vain, yet which are their life, without which they could not have lived; those dreams go at last.
Generally speaking, followers will not commit themselves for very long to a leader who is not also a pragmatist. As most of us have discovered, dreams are only powerful when we believe they can come true. Pipe dreams belong in the realm of fantasy; leaders' dreams belong in the realm of possibility.
I am a firm believe in the power of dreams, because the world is basically one giant realization of people's collective dreams come true. We need to dream to aspire to do something that keeps us striving. But those dreams and ideas and wants mean nothing without execution, which doesn't usually happen without a plan.
I have nine children. Four of my children are adopted. We talk about those who have nothing. My children started with nothing, some of them.
EVERY intention which does not assert itself by deeds is a vain intention, and the speech which expresses it is idle speech. It is action which proves life and establishes will
For fantasy is true, of course. It isn't factual, but it is true. Children know that. Adults know it too, and that is precisely why many of them are afraid of fantasy. They know that its truth challenges, even threatens, all that is false, all that is phony, unnecessary, and trivial in the life they have let themselves be forced into living. They are afraid of dragons, because they are afraid of freedom.
Those dreams that on the silent night intrude, and with false flitting shapes our minds delude ... are mere productions of the brain. And fools consult interpreters in vain.
We used to talk about wanting to get some money, but that's when hip-hop was based on your dreams and your fantasy. The whole thing now is the dreams and fantasies were achieved, and you don't want to make it the focal point. You can't keep beating that dead horse.
Never let the brain idle. ‘An idle mind is the devil’s workshop.’ And the devil’s name is Alzheimer’s.
No "natural" resource is more precious and to be used more wisely than time. These mortal moments matter more than we know. There are no idle hours; there are only idle people. In true righteousness there is serenity, but there is an array of reminders that the "sacred present" is packed with possibilities which are slipping by us, which are going away from us each moment.
We are all the judges and the judged, victims of the casual malice and fantasy of others, and ready sources of fantasy and malice in our turn. And if we are sometimes accused of sins of which we are innocent, are there not also other sins of which we are guilty and of which the world knows nothing?
But who are we, where do we come from When all those years Nothing but idle talk is left And we are nowhere in the world?" = MEETING =
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