If to do were as easy as to know what were good to do, chapels had been churches, and poor men’s cottages princes’ palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
I always feel, I guess being a product of the movies of the 40s where movies were the greatest things and screens were big and palaces were palaces and stars were larger than life that reality was so much inferior to what we felt was conceivably possible from what we had seen in the movies.
If there were two princes in Christendom who had good will and courage, it would be very easy to reconcile the religious difficulties; there is only one Jesus Christ and one faith, and all the rest is a dispute over trifles.
The great bulk of the legal voters of the South were men who owned no slaves; their homes were generally in the hills and poor country; their facilities for educating their children, even up to the point of reading and writing, were very limited; their interest in the contest was very meagre--what there was, if they had been capable of seeing it, was with the North; they too needed emancipation.
Into this wild-beast tangle these men had been born without their consent, they had taken part in it because they could not help it; that they were in jail was no disgrace to them, for the game had never been fair, the dice were loaded. They were swindlers and thieves of pennies and dimes, and they had been trapped and put out of the way by the swindlers and thieves of millions of dollars.
I think we all realized that we had really been replicating things that had already been happening. I don't know if we were smart enough to realize that we were in a cul-de-sac, but we were curious.
Sometimes I hear the world discussed as the realm of men. This is not my experience. I have watched men fall to the ground like leaves. They were swept up as memories, and burned. History owns them. These men were petrified in both senses of the word: paralyzed and turned to stone. Their refusal to express feeling killed them. Anachronistic men. Those poor, poor boys.
If incarceration had come to define the lives of men from impoverished black neighborhoods, eviction was shaping the lives of women. Poor black men were locked up. Poor black women were locked out.
Jack believed in something—he believed in white witches and sleighs pulled by wolves, and in the world the trees obscured. He believed that there were better things in the woods. He believed in palaces of ice and hearts to match. Hazel had, too. Hazel had believed in woodsmen and magic shoes and swanskins and the easy magic of a compass. She had believed that because someone needing saving they were savable. She had believed in these things, but not anymore. And this is why she had to rescue Jack, even though he might not hear what she had to tell him.
Almost all the noblest things that have been achieved in the world, have been achieved by poor men; poor scholars, poor professional men, poor artisans and artists, poor philosophers, poets, and men of genius.
The response of the men who were introduced into polygamy between 1841 and 1846 was anything but enthusiastic. The same was true of the women who were offered the chance of becoming plural wives. Apart from the fact that the new system collided with moral assumptions they had grown up with, there were practical difficulties that made polygamy less attractive. For the men to support additional wives was seldom easy.
I'm in love with corrugated iron buildings, especially chapels and churches.
Knowing that we were doing good work and the stories were good. They were original and charming. They weren't particularly violent or sexy or any of that. They were just unique and that had a good feel to it.
Neither had Watt of the Steam engine a heroic origin, any kindred with the princes of this world. The princes of this world were shooting their partridges... While this man with blackened fingers, with grim brow, was searching out, in his workshop, the Fire-secret.
While civilization has been improving our houses, it has not equally improved the men who are to inhabit them. It has created palaces, but it was not so easy to create noblemen and kings.
My career as a critic still lay in the future but unconsciously I may have been preparing for it. They were not easy companions, these intellectuals I was now getting to know. They were overbearing and arrogant, excessively competitive; they lacked magnanimity and often they lacked common courtesy. But they were intellectually energetic and - this particularly attracted me - they were proof against cant.