A Quote by William Shakespeare

And why not death rather than living torment? To die is to be banish'd from myself; And Silvia is myself: banish'd from her Is self from self: a deadly banishment! — © William Shakespeare
And why not death rather than living torment? To die is to be banish'd from myself; And Silvia is myself: banish'd from her Is self from self: a deadly banishment!
To die, is to be banish'd from myself; And Silvia is myself: banish'd from her, Is self from self: a deadly banishment! What light is light, if Silvia be not seen? What joy is joy, if Silvia be not by? Unless it be to think that she is by, And feed upon the shadow of perfection. Except I be by Silvia in the night, There is no music in the nightingale; Unless I look on Silvia in the day, There is no day for me to look upon; She is my essence, and I leave to be, If I be not by her fair influence Foster'd, illumin'd, cherish'd, kept alive.
We cannot banish dangers, but we can banish fears. We must not demean life by standing in awe of death.
Rather I fear on the contrary that while we banish painful thoughts we may banish memory as well.
Absence from those we love is self from self - a deadly banishment.
In the information society, nobody thinks. We expect to banish paper, but we actually banish thought.
self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation).
Self-respect doesn't come naturally to me. I need to constantly remind myself and do the work to err on the side of self-respect, rather than self-punishment.
Outlawed, but not alone, for Love Is outlawed, too. You cannot banish us, proud world: We banish you.
When you banish the dragons you banish the heroes.
The term "self" seems a suitable one for the unconscious substrate whose actual exponent in consciousness is the ego. The ego stands to the self as the moved to the mover, or as object to subject, because the determining factors that radiate outward from the self surround the ego on all sides and are therefore supraordinate to it. The self, like the unconscious, as an a priori existent out of which the ego evolves. It is, so to speak, an unconscious prefiguration of the ego. It is not I who create myself; rather, I happen to myself.
All my life I have arrived early only to find myself standing self-consciously on a corner, outside a door, in an empty room, but the closer I get to death the earlier I arrive, the longer I am content to wait, perhaps to give myself the false sensation that there is too much time rather than not enough.
When I was younger, not being accepted made me enraged, but now, I am not inclined to dismantle my history. If you banish the dragons, you banish the heroes-and we become attached to the heroic strain in our personal history.
All I can tell you with certainty is that I, for one, have no self, and that I am unwilling or unable to perpetrate upon myself the joke of a self. What I have instead is a variety of impersonations I can do, and not only of myself - a troupe of players that I have internalised, a permanent company of actors that I can call upon when a self is required. I am a theater and nothing more than a theater.
Experiences that banish irony are much better for living than for writing.
To-day is ours; what do we fear? To-day is ours; we have it here. Let's treat it kindly, that it may Wish, at least, with us to stay. Let's banish business, banish sorrow; To the gods belong to-morrow.
That's why love is so inseparable from any talk about truth and death, because we know that love is fundamentally a death of an old self that was isolated and the emergence of a new self now entangled with another self, the self that you fall in love with.
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