A Quote by William Shakespeare
Desire of having is the sin of covetousness.
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Sin is not simply making bad choices or mistakes. Sin is having the desire in our hearts to do the will of the enemy of God.
All sin is selfish, whether it be lying, cheating, stealing, immorality, covetousness, or idleness. Sin is for one's own ends, not for another's-certainly not for the Lord's ends.
At the moment I sin, I desire the sin more than I desire to please God.
Having recognition is not a sin, growing up is no sin, be star is not a sin, have technical skills is not a sin. To evolve in what is wrong is also a process of maturing.
The covetous man feareth not God. This also is plain from the word because it setteth covetousness and the fear of God in direct opposition. Men that fear God are said to hate covetousness, Exod. xviii. 21. Besides the covetous man is called an idolater and is said to have no part in the kingdom of Christ and of God, Col. iii. 5. And again; 'The wicked boasteth of his heart's desire and blesseth the covetous whom the Lord abhorreth,' Psa. x. 3.
Satisfaction consists in the cutting off of the causes of the sin. Thus, fasting is the proper antidote to lust; prayer to pride, to envy, anger and sloth; alms to covetousness.
It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
There is not a day but sin foils or is foiled, prevails or is prevailed upon. It will always be so while we live in this world. Sin will not spare for one day. There is no safety but in a constant warfare for those who desire deliverance from sin's perplexing rebellion.
When you attack the roots of sin, fix your thought more on the God you desire than on the sin you abhor.
Primarily, God is not bound to punish sin; he is bound to destroy sin. The only vengeance worth having on sin is to make the sinner himself its executioner.
It was left for the present age to endow Covetousness with glamour on a big scale, and to give it a title which it could carry like a flag. It occurred to somebody to call it Enterprise. From the moment of that happy inspiration, Covetousness has gone forward and never looked back.
There are four Powers: memory and intellect, desire and covetousness. The two first are mental and the others sensual. The three senses: sight, hearing and smell cannot well be prevented; touch and taste not at all.
There is no such thing as material covetousness. All covetousness is spiritual. ...Any so-called material thing that you want is merely a symbol: you want it not for itself, but because it will content your spirit for the moment.
Today's man of the world proclaims that sin, and his enterprising in sin, are a part of modern living, but it is not modern. It goes back to Adam and Eve - to desire and the temptation to know - to experience evil.
Failure, to me, is not having the desire to try. Having the desire to try is in it own way success.
Repentance allows God's mercy to come forth because it recognizes that the sin committed was against God. It also bares contriteness of the heart and the desire to walk in the Spirit and not in the flesh so that particular sin will never be repeated.
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