A Quote by William Shakespeare

The attempt and not the deed confounds us. — © William Shakespeare
The attempt and not the deed confounds us.
Writing may be either the record of a deed or a deed. It is nobler when it is a deed.
It is not the deed we do Though the deed be never so fair, But the love that the dear Lord looketh for, Hidden with lovely care In the heart of the deed so fair.
You teacher, teach your pupils freedom in thought and deed, honesty in thought and deed, and tolerance in thought and deed.
Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed dis-approbation, the doer of the deed, whether good or wicked always deserves respect or pity as the case may be. Hate the sin and not the sinner is a precept which though easy enough to understand is rarely practised, and that is why the poison of hatred spreads in the world.
Whether it is an attempt to bomb the New York City subway system, an attempt to bring down an airplane over Detroit, an attempt to set off a bomb in Times Square ... I think that gives us a sense of the breadth of the challenges that we face, and the kinds of things that our enemy is trying to do.
Whether it is an attempt to bomb the New York City subway system, an attempt to bring down an airplane over Detroit, an attempt to set off a bomb in Times Square... I think that gives us a sense of the breadth of the challenges that we face, and the kinds of things that our enemy is trying to do.
Sometimes we think of the nations lying asleep, Curled blindly in impenetrable sorrow, And then the thought confounds us with its strangeness.
A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.
The attempt to live that way, the attempt to treat everybody - it fails all the time - but the attempt to treat people as equals is a good attempt. It's a very good attempt. And there have been very few governments that have come anywhere near it in the past. The Greeks began to, the Romans began to - they both failed.
Every morning, I shall concern myself anew about the boundary, Between the love-deed-Yes and the power-deed-No, And pressing forward honor reality. We cannot avoid, Using power, Cannot escape the compulsion, To afflict the world, So let us, cautious in diction, And mighty in contradiction, Love powerfully.
The light of lights looks always on the motive, not the deed, the shadow of shadows on the deed alone.
It is easy to understand that the best deed is well done: and so well as the best deed is done - the highest - so well is the least deed done; and all thing in its property and in the order that our Lord hath ordained it to from without beginning. For there is no doer but He.
Whatever praises itself but in the deed, devours the deed in the praise.
The doer is merely a fiction added to the deed ? the deed is everything.
A good deed, "said the prophet Mohammed, "is one that brings a smile of joy to the face of another." Why will doing a good deed every day produce such astounding efforts on the doer? Because trying to please others will cause us to stop thinking of ourselves: the very thing that produces worry and fear and melancholia.
Whatever our creed, we feel that no good deed can by any possibility go unrewarded, no evil deed unpunished.
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