A Quote by William Shatner
Is there a God? There is, but we don't know where. Or who. And, indeed, why.
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People who cease to believe in God or goodness altogether still believe in the devil. I don't know why. No, I do indeed know why. Evil is always possible. And goodness is eternally difficult.
Why indeed must 'God' be a noun? Why not a verb - the most active and dynamic of all.
Why have I been chosen to deliver the message of female intelligence and its divinity to a deaf world of males? I have asked my god that question and She answered, 'Hey, why not you Roseanne?' Indeed, why not each of us?
Anything you say from your heart to God is a prayer. But "why" is rarely a useful question. When Job keeps asking God why he has had such loss and suffering, God says, "You wouldn't understand." I always want to know why, and I almost never have a good answer.
I see, indeed I know, that in some sense God is love, and God is wisdom, and God is creative action, yes and God is beauty; but what God actually is, whether the maker of all things, or the fragrance of all things, or just a dream in our own hearts, I have not the art to know. Neither have you, I believe; nor any man, nor any spirit of our humble stature.
We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.
That's why I believe that we must never fail to affirm that we are indeed one nation under God.
I challenged God. I said, 'God, I know that I'm a sinner. I know that I won't probably have peace until You're in my heart. But I will not let You in my heart until You answer me, why? Why did you take my arms and legs? Why didn't You give me what everybody else has? God, until You answer me that question, I will not serve You.'
An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.
We should know that faith is a gift of God, and that it may not be given to men, except it be graciously. Thus, indeed, all the good which we have is of God; and accordingly, when God rewardeth a good work of man, he crowneth his own gift.
More than ever I find myself in the hands of God. This (illness) is what I have wanted all my life from my youth. But now there is a difference; the initiative is entirely with God. It is indeed a profound spiritual experience to know and feel myself so totally in God’s hands.
To know God's love is indeed heaven on earth.
God can show you just what you need to give, even if you don't know exactly why you're giving it. That's why we should always seek God and prepare to give Him our very best.
If you ask why we should obey God, in the last resort the answer is, 'I am.' To know God is to know that our obedience is due to Him.
But if we admit God, must we admit Miracle? Indeed, indeed, you have no security against it. That is the bargain. Theology says to you in effect, 'Admit God and with Him the risk of a few miracles, and I in return will ratify your faith in uniformity as regards the overwhelming majority of events.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
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