A Quote by William Shenstone

Some men use no other means to acquire respect than by insisting on it; and it sometimes answers their purpose, as it does a highwayman's in regard to money. — © William Shenstone
Some men use no other means to acquire respect than by insisting on it; and it sometimes answers their purpose, as it does a highwayman's in regard to money.
Always regard every man as an end in himself, and never use him merely as a means to your ends [i.e., respect that each person has a life and purpose that is their own; do not treat people as objects to be exploited].
The highwayman takes solely upon himself the responsibility, danger, and crime of his own act. He does not pretend that he has any rightful claim to your money, or that he intends to use it for your own benefit ... Furthermore, having taken your money, he leaves you, as you wish him to do ... He does not keep "protecting" you by commanding you to bow down and serve him; by requiring you to do this, and forbidding you to do that.
Morality in sexual relations, when it is free from superstition, consists essentially in respect for the other person, and unwillingness to use that person solely as a means of personal gratification, without regard to his or her desires.
If we can't respect the way we earn it, money has no value. If we can't use it to make life better for our families and loved ones, money has no purpose.
As has been stated, the purpose of money is to split barter into two parts so that the seller is free to find his source of supply later and elsewhere. This is the sole purpose of money. Any effort to use money to serve another purpose is perversive; and this statement condemns the entire managed money philosophy.
Money is the seed of money, and the first guinea is sometimes more difficult to acquire than the second million.
Money is a mystery. Not only is our behavior with respect to money sometimes puzzling and erratic, but our feelings about money are often contradictory, illogical, deep-rooted, and scarcely known even to our most secret selves. We are getting better at handling money, but what it means to us, how we use it to express ourselves, and how it can help us become all that we are meant to be remain murky issues.
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
The kingly office is entitled to no respect. It was originally procured by the highwayman's methods. It remains a perpetuated crime, can never be anything but the symbol of a crime. It is no more entitled to respect than is the flag of a pirate.
If men will permit themselves to think, as rational beings ought to think, nothing can appear more ridiculous and absurd, exclusive of all moral reflections, than to be at the expence of building navies, filling them with men, and then hauling them into the ocean, to try which can sink each other fastester. Peace, which costs nothing, is attended with infintely more advantage than any victory with all its expence. But this, though it best answers the purpose of Nations, does not that of Court Governments, whose habited policy is pretence for taxation, places, and offices.
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns--or dollars. Take your choice--there is no other.
Men will tell you sometimes that "money's hard." That shows it was not made to eat, I say.... Some of those who sank with the steamer the other day found out that money was heavy too.
Some men are afraid of women who challenge them and demand respect and answers. That's who I am and will always be.
Men are more readily contented with no intellectual light than with a little; and wherever they have been taught to acquire some knowledge in order to please others, they have most generally gone on to acquire more, to please themselves.
On the other end of the spectrum, we can't use this permission to sometimes say no and use it as a wand to wish away all our responsibilities. We also must remember not to use our "no" answers as a weapon. We can't turn into No! ninjas, karate-chopping anyone who even comes close to asking us for something.
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