A Quote by William Sloane Coffin
For Christians, the problem is not how to reconcile homosexuality with scriptural passages that condemn it, but how to reconcile the rejection and punishment of homosexuals with the love of Christ.
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Oh! how should all hearts be taken with this Christ? Christians! turn your eyes upon the Lord: 'Look, and look again unto Jesus.' Why stand ye gazing on the toys of this world, when such a Christ is offered to you in the gospel? Can the world die for you? Can the world reconcile you to the Father? Can the world advance you to the kingdom of heaven? As Christ is all in all, so let him be the full and complete subject of our desire, and hope, and faith, and love, and joy; let him be in your thoughts the first in the morning, and the last at night.
How can you possibly reconcile the justice of God with the idea that only through Christ can you be saved? Most of the world lives and dies and never even hears of Christ. There has to be some mechanism set up for all those who have ever lived to have an opportunity to hear of Christ.
I'm sort of exploring where pacifism and socialism come into conflict. How do you reconcile a passionate rejection of might and violence with an attitude of "nil paseran" - "none shall pass" - in the face of fascism?
It takes a profound hypocrisy to try to reconcile for others things that you can't reconcile for yourself.
If we can exit a relationship, pressure to reconcile lessens; if we must live with those who have wronged us, we are pushed to reconcile.
Atheists have as much conscience, possibly more, than people with deep religious conviction, and they still have the same problem of how they reconcile themselves to a bad deed in the past. It's a little easier if you've got a god to forgive you.
It is impossible to call yourself a Christian and defend homosexuality. There is no justification or acceptance of homosexuality... Homosexuality means the death of society because homosexuals can recruit, but they cannot reproduce.
What if we move to a path to legalization? How do we reconcile that with justice and fairness with those that come here legally?
How do I know the past is not a fiction conceived to reconcile the difference between my state of mind and the present.
AIDS is the wrath of a just God against homosexuals. To oppose it would be like an Israelite jumping in the Red Sea to save one of Pharaoh's charioteers. AIDS is not just God's punishment for homosexuals. It is God's punishment for the society that tolerates homosexuals.
Reconciliation is a deep practice that we can do with our listening and our mindful speech. To reconcile means to bring peace and happiness to nations, people, and members of our family.... In order to reconcile, you have to possess the art of deep listening.
Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God.
Reconcile the loss of the painting - no matter how many times it may happen - with the joy of beginning again.
If the people in a relationship were able to get rid of this torment within and replace it with happiness, love, and a sense of well-being, they would never think to hurt another human being. They would be filled with an understanding of others and an appreciation of others and have an ability to reconcile differences without any violence whatsoever, to reconcile differences in a very loving way, a very happy way.
There comes a time in some relationships when no matter how sincere the attempt to reconcile the differences or how strong the wish to recreate a part of the past once shared, the struggle becomes so painful that nothing else is felt and the world and all its beauty only add to the discomfort by providing cruel contrast.
When we hear complaints of the wretchedness or vanity of human life, the proper answer to them would be that there is hardly any one who at some point or other has not been in love. If we consider the high abstraction of this feeling, its depth, its purity, its voluptuous refinement, even in the meanest breast, how sacred and how sweet it is, this alone may reconcile us to the lot of humanity. That drop of balm turns the bitter cup to a delicious nectar.
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