A Quote by William Temple
True worship is when a person, through their person, attains intimacy and friendship with God.
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The true, the genuine worship is when man, through his spirit, attains to friendship and intimacy with God. True and genuine worship is not to come to a certain place; it is not to go through a certain ritual or liturgy; it is not even to bring certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, who is immortal and invisible.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
God is not a person at all. You cannot worship God. You can live in a godly way but you cannot worship God - there is nobody to worship. All your worship is sheer stupidity, all your images of God are your own creation. There is no God as such, but there is godliness, certainly - in the flowers, in the birds, in the stars, in the eyes of the people, when a song arises in the heart and poetry surrounds you... all this is God. Let us say `godliness` rather than using the word `God` - that word gives you the idea of a person, and God is not a person but a presence.
True worship, worship that is pleasing to God, radiates throughout a person's entire life.
For me, friendship has always been the most accessible of relationships - certainly far more so than romantic love. Friendship, I learned, provided a buffer in the interplay of emotions, a distance that made the risk of intimacy bearable, a space that allowed the other person to remain safely another person.
Don't give way to heedlessness or to intimacy with sensual delight - for a heedful person, absorbed in jhana, attains an abundance of ease.
God is a person [in Christ]. A person can be known only by personal understanding, not impersonal understanding. Personal understanding takes place through love, caring, willingness, intimacy, and relationship.
The Christian's instincts of trust and worship are stimulated very powerfully by knowledge of the greatness of God. But this is knowledge which Christians today largely lack: and that is one reason why our faith is so feeble and our worship so flabby... When a person in the church, let alone the person in the street, uses the word God, the thought is rarely of divine majesty.
Friendship requires a steady, constant, and unchangeable character, a person that is uniform in his intimacy.
For true worship, only God and the human soul are necessary. It does not depend upon times, or seasons, or occasions. Anywhere and at any time God and person in the bush may meet.
We belittle God when we go through the outward motions of worship and take no pleasure in His person.
We can expect God to provide everything necessary to make worship possible. We children of God must ever be dependent upon God, for we have no resources of our own. We are as impoverished in worship times as a baby unable to provide its own bottle at feeding time. God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him. His glorious Person evokes admiration for and honor of Him, as He imparts His nature into me.
A theologian is a person who makes bold to speak about God because he speaks out of God and through God. To profess theology is to do holy work. It is a priestly ministration in the house of the Lord. It is itself a service of worship, a consecration of mind and heart to the honour of His name.
The content of worship comes from the Bible, the goal of worship is to give praise to God, and the basis for worship is the saving work of Jesus Christ. Put more simply, true Christian worship is Word-communicat ing, God-glorifying, and Christ-confessi ng.
A person who is obsessed with Jesus knows that the best thing he can do is be faithful to his Savior in every aspect of his life, continually saying "Thank You!" to God. An obsessed person knows there can never be intimacy if he is always trying to pay God back or work hard enough to be worthy. He revels in his role as a child and friend of God.
If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one?
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