A Quote by William Tyndale
To have a faith, therefore, or a trust in anything, where God hath not promised, is plain idolatry, and a worshipping of thine own imagination instead of God.
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Orthodoxy is idolatry if it means holding the 'correct opinions about God' - 'fundamentalism' is the most extreme and salient example of such idolatry - but not if it means holding faith in the right way, that is, not holding it at all but being held by God, in love and service. Theology is idolatry if it means what we say about God instead of letting ourselves be addressed by what God has to say to us. Faith is idolatrous if it is rigidly self-certain but not if it is softened in the waters of 'doubt.
We give glory to God when we trust him to do what he has promised to do-especially when all human possibilities are exhausted. Faith glorifies God. That is why God planned for faith to be the way we are justified.
Sunday morning in America is the greatest hour of idolatry in the whole week. Why? Because most people who are even worshiping God, are worshiping a God they don't know. They're worshiping a god that looks more like Santa Claus than the God of Scripture. They're worshiping a god that is a figment of their own imagination. They created a god in their own likeness and they worship the god they've made.
Who is so wise as to have a perfect knowledge of all things? Therefore trust not too much to thine own opinion, but be ready also to hear the opinion of others. Thought thine own opinion be good, yet if for the love of God thou foregoest it, and followest that of another, thou shalt the more profit thereby.
The nations are not gathered in automatically. If God has promised to bless "all the families of the earth," he has promised to do so "through Abraham's seed" (Genesis 12:3, 22:18). Now we are Abraham's seed by faith, and the earth's families will be blessed only if we go to them with the gospel. That is God's plain purpose.
The confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.
To rest in God's power when your own weaknesses seem to be screaming at you? That's grace! To be confident in who God is for you when you feel overwhelmed by odds against you? That's peace! To stand alone against massive intimidation? That's trust! To know beyond any shadow of a doubt that God is bigger, and therefore you cannot lose? That's the faith that moves mountains!
God hath promised pardon to him that repenteth, but he hath not promised repentance to him that sinneth.
Have I then no work to work in this great matter of my pardon? None. What work canst thou work? What work of thine can buy forgiveness or make thee fit for the Divine favour? What work has God bidden thee work in order to obtain salvation? None. His Word is very plain and easy to be understood, "To him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness" (Rom. 4:5). There is but one work by which a man can be saved. That work is not thine, but the work of the Son of God. That work is finished.
In order to trust God, we must always view our adverse circumstances through the eyes of faith, not of sense. And just as the faith of salvation comes through hearing the message of the gospel (Romans 10:17), so the faith to trust God in adversity comes through the Word of God alone. It is only in the Scriptures that we find an adequate view of God's relationship to and involvement in our painful circumstances. It is only from the Scriptures, applied to our hearts by the Holy Spirit, that we receive the grace to trust God in adversity.
It is absurd to think that anything in us could have the least influence upon our election. Some say that God did foresee that such persons would believe, and therefore did choose them; so they would make the business of salvation to depend upon something in us. Whereas God does not choose us FOR faith, but TO faith. "He hath chosen us, that we should be holy" (Eph. 1:4), not because we would be holy, but that we might be holy. We are elected to boldness, not for it.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil.
Enoch predicted that "the demons and the spirits of the angelic apostates would turn into idolatry all the elements, all the adornment of the universe, and all things contained in the heaven, the sea, and the earth, that they might be consecrated as God in opposition to God." All things, therefore, does human error worship, except the Founder of all himself. The images of those things are idols; the consecration of the images is idolatry.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
I happen to be a Christian, but I know that there is one God. People worshipping goodness and love and kindness and truth are worshipping the same God.
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