A Quote by William Wilberforce
The title of Christian is a reproach to us, if we estrange ourselves from Him after whom we are denominated. The name of Jesus is not to be to us like the Allah of the Mahometans, a talisman or an amulet to be worn on the arm, as an external badge merely and symbol of our profession, and to preserve us from evil by some mysterious and unintelligible potency; but is to be engraved deeply on the heart, there written by the finger of God himself in everlasting characters.
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What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us.
Let us give ourselves to the Immaculata [Mary]. Let her prepare us, let her receive Him [Jesus] in Holy Communion. This is the manner most perfect and pleasing to the Lord Jesus and brings great fruit to us." Because "the Immaculata knows the secret, how to unite ourselves totally with the heart of the Lord Jesus... We do not limit ourselves in love. We want to love the Lord Jesus with her heart, or rather that she would love the Lord with our heart.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Jesus knows our world. He does not disdain us like the God of Aristotle. We can speak to Him and He answers us. Although He is a person like ourselves, He is God and transcends all things.
How unutterably sweet is the knowledge that our Heavenly Father knows us completely. No talebearer can inform on us; no enemy can make an accusation stick; no forgotten skeleton can come tumbling out of some hidden closet to abash us and expose out past; no unsuspected weakness in our characters can come to light to turn God away from us, since He knew us utterly before we knew him and called us to Himself in the full knowledge of everything that was against us.
Being Christian is not just obeying orders but means being in Christ, thinking like him, acting like him, loving like him; it means letting him take possession of our life and change it, transform it, and free it from the darkness of evil and sin. ... Let us show the joy of being children of God, the freedom that living in Christ gives us which is true freedom, the freedom that saves us from the slavery of evil, of sin and of death!
The resurrection of Jesus was simply God's unwillingness to take our 'no' for an answer. He raised Jesus, not as an invitation to us to come to heaven when we die, but as a declaration that he himself has now established permanent, eternal residence here on earth. He is standing beside us, strengthening us in this life. The good news of the resurrection of Jesus is not that we shall die and go home to be with him, but that he has risen and comes home with us, bringing all his hungry, naked, thirsty, sick prisoner brothers with him.
By entering through faith into what God has always wanted to do for us - set us right with him, make us fit for him - we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand - out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.
In the christian view, the ultimate evidence for the existence of God is Jesus Christ.? If there is a God, we characters in his play have to hope that he put some information about himself in the play. But Christians believe he did more than give us information. He wrote himself into the play as the main character in history, when Jesus was born in a manger and rose from the dead.
He is not far off; He is there, very close. He is looking at us, and He is begging this sorrow, this agony from us. He needs it for souls and for our soul... Alas, it does pain Him to give us sorrows to drink, but He knows this is the only means of preparing us to know Him as He knows Himself and to become God's ourselves.
As time went on, we learned to arm ourselves in our different ways. Some of us with real guns, some of us with more ephemeral weapons, an idea or improbable plan or some sort of formulation about how best to move through the world. An idea that will let us be. Protect us and keep us safe. But a weapon nonetheless.
Let me tell you something you already know: reading is critically important - especially for Christian believers. God, after all, reveals Himself to us in the written words of Scripture. Think about it: when we read the Word, we place ourselves in the very presence of God.
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