A Quote by William Wilberforce
So enormous, so dreadful, so irremediable did the [slave] trade's wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.
Related Quotes
You have not been mistaken in supposing my views and feeling to be in favor of the abolition of war. Of my dispos[i]tion to maintain peace until its condition shall be made less tolerable than that of war itself, the world has had proofs, and more, perhaps, than it has approved. I hope it is practicable, by improving the mind and morals of society, to lessen the dispos[i]tion to war; but of its abolition I despair.
There are a million boys growing up in the United States who have never seen a saloon, and who will never know the handicap of liquor and this excellent condition will go on spreading over the country when the wet press and the paid propogandists of booze are forgotten. The abolition of the commercialized liquor trade in this country is as final as the abolition of slavery.
This huge and terrible industry [the slave trade] was blessed by all churches and for a long time aroused absolutely no religious protest. . . . In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine.
My views and feelings (are) in favor of the abolition of war-and I hope it is practicable, by improving the mind and morals of society, to lessen the disposition to war; but of its abolition I despair.
We must show new energy in fighting back an old evil. Nearly two centuries after the abolition of the transatlantic slave trade, and more than a century after slavery was officially ended in its last strongholds, the trade in human beings for any purpose must not be allowed to thrive in our time.
The abolition of the class struggle does not mean the abolition of the need to struggle as a principle of development.
There is no justification for the common claim that Christianity was responsible for the abolition of slavery. The Negro slave trade - a far more infamous practice than slavery in the ancient world - was initiated, carried on and defended by Christian men in Christian countries.
I believe the bicentenary offers us a chance not just to say how profoundly shameful the slave trade was - how we condemn its existence utterly and praise those who fought for its abolition - but also to express our deep sorrow that it could ever have happened and rejoice at the better times we live in today.
My short-term vision is the abolition of nuclear weapons. My long-term vision is the abolition of war.
It seems like cloud cuckoo land. If anyone is suggesting that I would go to Parliament and suggest the abolition of the Pound Sterling - no! We have made it quite clear that we will not have a single currency imposed upon us.
If you are an enemy to your own mind, other people have to become enemies too, sooner or later. Until you understand, until you can love the thoughts that appear in your mind, then you can love the rest of us. You work with the projector -the mind - not the projected world. I can't really love you until I question the mind that thinks it sees you outside itself . . .
Insofar as we may at all claim that slavery has been abolished today, we owe its abolition to the practical consequences of science
I can't say with certainty that slavery would have ended more quickly and more completely if the South had been allowed to leave and escaped former slaves had been allowed to remain free, and the North and the rest of the world had been a positive influence on the South. However, it's certainly a possibility that it would have ended sooner if the southern slave owners had agreed to a system of compensated emancipation and freed the slaves without a war and without secession, as most nations that ended slavery did. That absolutely would have been preferable to the Civil War as it happened.
They were not friends. They didn't know each other. It struck Tom like a horrible truth, true for all time, true for the people he had known in the past and for those he would know in the future: each had stood and would stand before him, and he would know time and time again that he would never know them, and the worst was that there would always be the illusion, for a time, that he did know them, and that he and they were completely in harmony and alike. For an instant the wordless shock of his realization seemed more than he could bear.
It hurt the economic historians, the Marxists and the fabians, to admit that the Ten Hour Bill, the basic piece of 19th century legislation, came down from the top, out of aa nobleman's private feelings about the Gospel, or that the abolition of the slave trade was achieved, not through the operation of some "law" of profit and loss, but peurlet as the result of tyhe new humanitarianism of the Evangelicals.
What! Would I be turned back from doing a thing that I had determined to do, and that I knew to be right, by the airs and interference of such a person, or any person I may say? No, I have no idea of being so easily persuaded. When I have made up my mind, I have made it.
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