A Quote by William Wordsworth

"What is good for a bootless bene?" With these dark words begins my tale; And their meaning is, Whence can comfort spring When prayer is of no avail? — © William Wordsworth
"What is good for a bootless bene?" With these dark words begins my tale; And their meaning is, Whence can comfort spring When prayer is of no avail?
Let them make their war. Whence come night and day? Whence will the eagle become gray? Whence is it that night is dark? Whence is it that the linnet is green? The ebullition of the sea, How is it not seen?
That which begins not with prayer, seldom winds up with comfort.
The delight we experience when we allow ourselves to respond to a fairy tale, the enchantment we feel, comes not from the psychological meaning of the tale (although this contributes to it) but from its literary qualities-the tale itself as a work of art.
Writing begins in the body, it is the music of the body, and even if the words have meaning, can sometimes have meaning, the music of the words is where the meanings begin....Writing as a lesser form of dance.
The word comfort is from two Latin words meaning “with” and “strong” – He is with us to make us strong. Comfort is not soft, weakening commiseration; it is true, strengthening love.
When one begins to purposefully perform acts of kindness, the spirit changes and soon doing good deeds becomes a focal point for our life; doing good begins to be the same as feeling good. The periods of emptiness when we search for the "meaning of it all" begin to fill with acts of kindness.
I'm not sure where I heard it or why I believed it but when I was in my mid-twenties, a few words changed my approach to and experience of prayer. The words were these: 'Every thought you think is a prayer. Every word you speak is a prayer. Every act in which you engage is a prayer, because the Spirit of God lives in you.' Now, how awesome is that?
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
Prayer lays hold upon God and influences Him to work. This is the meaning of prayer as it concerns God. This is the doctrine of prayer, or else there is nothing whatever in prayer.
I believe that fallen creatures perish, perish for ever, for only good can live, and good has not been theirs; but how durst men forge our Saviour's words "eternal death " into so horrible a meaning? And even if he did use other words, and seem to countenance such a meaning for them (and what witness have we that He did, except that of men whose ignorance or prejudice might well have interpreted these words wrongly as they did so many others?
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
In prayer, it is better to have heart without words, than words without heart. Prayer will make a man cease from sin, or sin entice a man to cease from prayer. The spirit of prayer is more precious than treasures of gold and silver. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge for Satan.
There is no danger if our prayer is without words or reflection because the good success of prayer depends neither on words nor on study. It depends upon the simple raising of our minds to God, and the more simple and stripped of feeling it is, the surer it is.
Baseball begins in the spring, the season of new life. Football begins in the fall, when everything's dying.
"Can any good come out of Nazareth?" This is always the question of the wiseacres and the knowing ones. But the good, the new, comes from exactly that quarter whence it is not looked for, and is always different from what was expected. Everything new is received with contempt-for it begins in obscurity. It becomes a power unobserved.
If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.
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