A Quote by Willis R. Whitney
Somebody is always reflectively monkeying with some of the parts of an infinite universe - monkeying as distinct from aping.
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My belief is that science is to wreck us, and that we are like monkeys monkeying with a loaded shell; we don't in the least know or care where our practically infinite energies come from or will bring us to.
Somebody has to tell the E.P.A. that we don't need you monkeying around and fiddling around and getting in our business with every kind of regulation you can dream up. You're doing nothing more than killing jobs. It's a cemetery for jobs at the E.P.A.
The key is, if you're not monkeying around with the script, then everything usually goes pretty well.
The key is, if youre not monkeying around with the script, then everything usually goes pretty well.
It's unlikely I'll ever submit to a psychiatrist's couch. I don't want some stranger prowling around through my psyche, monkeying with my id. I don't need an analyst to tell me that I have never had any sense of security. Who has?
I don't believe in technological determinism, especially not in biology and medicine. We have strong laws to keep doctors from monkeying around with humans that will remain in place. It's simply not true that everything that is technologically possible gets done.
I like hugging, holding hands or monkeying around with the people I like. That's my way of letting them know I like the them.
In all things which have a plurality of parts, and which are not a total aggregate but a whole of some sort distinct from the parts, there is some cause.
Here's another way of putting it. Roosevelt wants recovery to start at the bottom. In other words, by a system of high taxes, he wants business to help the little fellow to get started and get some work, and then pay business back by buying things when he's at work. Business says, 'Let everybody alone. Let business alone, and quit monkeying with us, and we'll get everything going for you, and if we prosper, naturally the worker will prosper.'
The soul consists of two parts, one irrational and the other capable of reason. (Whether these two parts are really distinct in the sense that the parts of the body or of any other divisible whole are distinct, or whether though distinguishable in thought as two they are inseparable in reality, like the convex and concave of a curve, is a question of no importance for the matter in hand.)
You have total control of it, and when you're an actor, you're subject to production design and costumes and directors and studio choices and producer choices, but when you're writing it, you're creating your own little world in your head, peopled with your little characters. No one is in there monkeying with it, at least not at first - though they will. With this and the other projects I'm working on, it'll have to be given away, and it'll have to be someone else's property.
Moreover, the universe as a whole is infinite, for whatever is limited has an outermost edge to limit it, and such an edge is defined by something beyond. Since the universe has no edge, it has no limit; and since it lacks a limit, it is infinite and unbounded. Moreover, the universe is infinite both in the number of its atoms and in the extent of its void.
God is the evolutionary impulse of the universe. God is infinite creativity, infinite love, infinite compassion, infinite caring.
Since substance is infinite, the universe as a whole, i.e., god, Hegel is telling us that philosophy is knowledge of the infinite, of the universe as a whole, i.e, god. You cannot get more metaphysical than that. I think that Hegel scholars have to admit this basic fact rather than burying their heads in the sand and trying to pretend that Hegel is concerned with conceptual analysis, category theory, normativity or some such contemporary fad.
Simply see that you are at the center of the universe, and accept all things and beings as parts of your infinite body. When you perceive that an act done to another is done to yourself, you have understood the great truth.
I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods.
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