A Quote by Wilton Daniel Gregory

I have to try to remind people on both sides of the barque of Peter that there is room for us all and that we are not the first generation of Catholics to experience serious theological and pastoral differences of opinion. In fact, from the New Testament, strong leaders within the church disagreed openly. Eventually, the truly great ones found ways to heal conflicts and keep the Lord's flock united.
People - Catholics and non-Catholics - are amazingly open to begin again in their walk with Jesus and in the Church when they hear clarity and honesty. What they don't put up with, thank God, is dishonesty and cover-up. And so I speak as openly as I possibly can about the difficulties of the Church because we shouldn't be afraid to call out an abuse of the wonderful gift God gives to us of the Church. When we - its members and its leaders - are imperfect we need to change. We need to begin again. That begins with honesty.
The United States played the role of encouraging both sides to come together to try to finally resolve this issue, and we were pleased to see leaders on both sides work courageously to get that done.
Protestants and Catholics have historically disagreed on the canon of the Old Testament but agreed on the canon of the New Testament. Christians throughout history have at times been imprisoned and even martyred for keeping books of the Bible or whole Bibles when told to surrender them to political authorities.
The church as we know it today seems a million miles from the New Testament church. That may be a great generalization, but I will stand on it. There is a gulf between our average Christianity and the church of New Testament that makes the Grand Canyon look like a cavity in someone's tooth.
Of all the differences between the Old World and the New, this is perhaps the most salient. Half the wars of Europe, half the internal troubles that have vexed European States... have arisen from theological differences or from the rival claims of Church and State. This whole vast chapter of debate and strife has remained virtually unopened in the United States. There is no Established Church. All religious bodies are equal before the law, and unrecognized by the law, except as voluntary associations of private citizens.
Try to do for the next generation of church leaders what the previous generation of church leaders has not done for you.
It all begins with forgiveness, because to heal the world, we first have to heal ourselves. And to heal the kids, we first have to heal the child within, each and every one of us.
Today's children are living a childhood of firsts. They are the first daycare generation; the first truly multicultural generation; the first generation to grow up in the electronic bubble, the environment defined by computers and new forms of television; the first post-sexual revolution generation; the first generation for which nature is more abstraction than reality; the first generation to grow up in new kinds of dispersed, deconcentrated cities, not quite urban, rural, or suburban.
He who travels in the Barque of Peter had better not look too closely into the engine room.
Insofar as theology is an attempt to define and clarify intellectual positions, it is apt to lead to discussion, to differences of opinion, even to controversy, and hence to be divisive. And this has had a strong tendency to dampen serious discussion of theological issues in most groups, and hence to strengthen the general anti-intellectual bias.
The Old Testament teaches us that if we humble ourselves and pray, God will hear from heaven and heal our land. And the New Testament assures us that the fervent prayers of righteous men can make a difference.
We must remind our people that a great majority of Catholics including their own families were once themselves immigrants forced to endure the nativist bigotry of earlier generations who spoke about Catholics with the same disparaging vitriol being hurled at the new immigrants of now.
Thus, a vision of the whole gradually grew for me that was nourished by the various experiences and realizations I had encountered along my theological path. I rejoiced to be able to say something of my own, something new and yet completely within the faith of the Church. The feeling of aquiring a theological vision that was ever more clearly my own was the most wonderful experience of those years.
There is a gift of the Holy Spirit that is given to both men and women in the New Testament. This is what makes the New Testament a New Testament rather than the Old Testament, in which women did not have such privileges.
People in the United States, including me, are naturally inclined to support Israel. I'm an evangelical Christian who teaches the Bible every Sunday at my church. I teach half the Old Testament and half the New Testament. We Americans identify the Hebrews, the Israelites, with ourselves.
True gospel authority, the authority to heal and renew things and people, is not finally found in a hierarchical office, a theological argument, a perfect law, or a rational explanation. The Crucified revealed to the world that the real power that changes people and the world is an inner authority that comes from people who have lost, let go, and are re-found on a new level.
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