A Quote by Winona LaDuke
The aboriginal peoples of Australia illustrate the conflict between technology and the natural world succinctly, by asking, 'What will you do when the clever men destroy your water?' That, in truth, is what the world is coming to.
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Australia's treatment of her Aboriginal people will be the thing on which the world will judge Australia and Australians - Not just now, but in the greater perspective of history.
I like movies that deal with trapped men. Men that need to make choices that are not obvious or easy choices. Then how do you visualize this? You create this character conflicted between two sides, because drama is about the conflict of two things, between your duty and your will, between what you want and what you can't have. It is all conflict between two things, and this is why you put your character in a place where you can visualize the conflict.
The world is rapidly being divided into two camps, the comradeship of anti-Christ and the brotherhood of Christ. The lines between these two are being drawn. How long the battle will be we know not whether swords will have to be unsheathed we know not whether blood will have to be shed we know not whether it will be an armed conflict we know not. But in a conflict between truth and darkness, truth cannot lose.
The increasing mistrust between the Arab-Muslim peoples and the western world is rooted in the conflict in Palestine.
Many clever men like you have trusted to civilization. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?
The truth is: the natural world is changing. And we are totally dependent on that world. It provides our food, water and air. It is the most precious thing we have and we need to defend it.
Until we have a natural, that is, a conscientious world, it cannot be known by experience what natural law will do for the gratification of a supreme affection; but, if you will give me that world, there will be in it very few not called to marriage, provided society allows proper opportunities for acquaintance between marriageable persons.
For the Amahuaca, the Koyukon, the Apache, and the diverse Aboriginal peoples of Australia - as for numerous other indigenous peoples - the coherence of human language is inseparable from the coherence of the surrounding ecology, from the expressive vitality of the more-than-human terrain. It is the animate earth that speaks; human speech is but a part of that vaster discourse.
It is my hypothesis that the fundamental source of conflict in this new [post-Cold-War] world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.
When you as a designer design something that burdens a community with maintenance and old world technology, basically failed developed world technology then you will crush that community way beyond bad design; you'll destroy the economics of that community and often the community socially is broken.
When you as a designer design something that burdens a community with maintenance and old world technology, basically failed developed world technology, then you will crush that community way beyond bad design; you'll destroy the economics of that community, and often the community socially is broken.
The truth must essentially be regarded as in conflict with this world; the world has never been so good, and will never become so good that the majority will desire the truth.
We have much to contribute to the world; ways of knowing and being that are going to be essential to everyone's survival on our planet. As true citizens of Australia, properly acknowledged in our constitution, we can look forward not only to improving our own lot, but helping Australia contribute to the well-being of all the world's peoples.
The peoples are not awake...[There are dangers] which will render a world organization impossible.
I foresee the renewal of...the secret bargaining behind closed doors. Peoples will be as before,
the sheep sent to the slaughterhouses or to the meadows as it pleases the shepherds.
International institutions ought to be, as the national ones in democratic countries,
established by the peoples and for the peoples.
I try to avoid giving advice. The only advice I will give is to pay attention. I don't mean to the screen in your hand. I'm talking about the natural world. I spent a lot of time educating my children about nature by putting them in nature. I said, "I want you to listen; I want you to look." There's so much technology coming into our lives that takes us away from the natural stuff, so I'm pushing the other way.
The Arab-Israeli conflict is also in many ways a conflict about status: it's a war between two peoples who feel deeply humiliated by the other, who want the other to respect them. Battles over status can be even more intractable than those over land or water or oil.
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