A Quote by Winston Churchill
I have not always been wrong. History will bear me out, particularly as I shall write that history myself.
Related Quotes
I've always tried to write California history as American history. The paradox is that New England history is by definition national history, Mid-Atlantic history is national history. We're still suffering from that.
I am interested in the possibility that we are going to be wrong in the same way that history has indicated that mankind always is. It seems as though the history of ideas is the history of being wrong. And to me, that is a kind of continuum. It's a continual path that shows we don't always know something, but we're always shifting to a path that makes us feel more comfortable in the moment, even if that shift is wrong, and a new shift is destined to happen again.
All other forms of history - economic history, social history, psychological history, above all sociology - seem to me history with the history left out.
On the subject of the history of the American Revolution, you ask who shall write it? Who can write it? And who will ever be able to write it? Nobody, except merely its external facts... all its councils, designs and discussions having been conducted by Congress [behind] closed doors - and no members, as far as I know, having even made notes of them. These, which are the life and soul of history, must forever be unknown.
Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history. In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.
For my part, I consider that it will be found much better by all parties to leave the past to history, especially as I propose to write that history myself.
The history of the past, a hundred years from now, won't be the history of the past that we learned in school because much more will have been revealed, and adjectives we can't even imagine will have been brought to bear on what we did learn in school.
If my history, my indisputable British history, has never been visited, where does that put me? If we are only going to look at things that need a revisit, you are wiping me out of this country's history. That is unacceptable to me.
Data will always bear the marks of its history. That is human history held in those data sets.
I think comedy allows people to accept the more difficult parts of history. And history, if it's presented wrong, is just very depressing, particularly the history of slavery. If slavery is presented properly, it's a great story. But I think that within the commercial world of storytelling in which I live, there haven't been many strong works that discuss slavery in ways that are palatable and funny and interesting to the reader.
Perhaps if I make myself write I shall find out what is wrong with me.
America is a melting pot for all different groups of people, historically. And it's rare that the story of all of these people will be told in the history books. So I always felt I had to find out my history for myself and research my roots.
I feel history is more of a story than a lesson. I know this idea of presentism: this idea of constantly evoking the past to justify the present moment. A lot of people will tell you, "history is how we got here." And learning from the lessons of history. But that's imperfect. If you learn from history you can do things for all the wrong reasons.
The reason why you do history, and particularly why you do war, is that you want to make sure that in the next war, some lessons were learned. There's a saying: "History doesn't repeat itself, but it does rhyme." Or Ecclesiastes: "What has been will be again. What has been done will be done again." Human nature always superimposes itself - its strength and its frailty over the rush of chaos of ongoing events - and we can perceive patterns and themes and motifs.
You don't know me; you never knew my heart. No man knows my history. I cannot tell it: I shall never undertake it. I don't blame any one for not believing my history. If I had not experienced what I have, I would not have believed it myself.
When I was ambushed by global warming advocates recently - no, they haven't given up - they asked me the same questions they always ask: "What if you're wrong?" and "If you're wrong will you apologize to future generations?" I always answer, "What if you're wrong? Will you apologize to my twenty kids and grandkids for the largest tax increase in American history?" They usually don't have anything to say after that.
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