A Quote by Wislawa Szymborska
I've reached the age of self-knowledge, so I don't know anything. People who claim that they know something are responsible for most of the fuss in the world.
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Under the discipline of unity, knowledge and morality come together. No longer can we have that paltry 'objective' knowledge so prized by the academic specialists. To know anything at all becomes a moral predicament. Aware that there is no such thing as a specialized effect, one becomes responsible for judgments as well as facts. Aware that as an agricultural scientist he had 'one great subject,' Sir Albert Howard could no longer ask, What can I do with what I know? without at the same time asking, How can I be responsible for what I know?
I don't know what age the people who review my concerts reached puberty, I don't know if people in America reach puberty a lot later than they do in England or something like that, but the majority of those people are in their late teens and early twenties.
The knowledge of self is the most important thing, because how are you going to know God if you don't know yourself? How are you going to know anything if you don't know yourself?
Knowledge of the self is the mother of all knowledge. So it is incumbent on me to know my self, to know it completely, to know its minutiae, its characteristics, its subtleties, and its very atoms.
I have quite good general knowledge and I had a very drilled education from an early age. I do know more than most people. I know more than most journalists. I know more than most columnists on big, important newspapers.
To know, is to know that you know nothing. That is the meaning of true knowledge. For a man who claims to have knowledge, while actually knowing nothing, is less smarter than you, who claim to know nothing.
In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.
Ignorance of the law of irreducibility was no excuse. I could no longer excuse myself with the claim that I didn't know the law -- for knowledge of self and of the world is the law that, even though unattainable, cannot be broken, and no one can excuse himself by saying that he doesn't know it. . . . The renewed originality of the sin is this: I have to carry out my unknowing, I shall be sinning originally against life.
Know something about something. Don’t just present your wonderful self to the world. Constantly amass knowledge and offer it around.
There is no self-knowledge but an historical one. No one knows what he himself is who does not know his fellow men, especially the most prominent one of the community, the master's master, the genius of the age.
Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
We read deeply for varied reasons, most of them familiar: that we cannot know enough people profoundly enough; that we need to know ourselves better; that we require knowledge, not just of self and others, but of the way things are. Yet the strongest, most authentic motive for deep reading…is the search for a difficult pleasure.
We achieve self knowledge through the Kundalini. Now the journey starts towards God knowledge. Without self knowledge one cannot know about God as actualised knowledge.
It’s probably the most unpopular policy I’m responsible for. I know it is very unpopular, culling badgers. But I believe it is the right thing to do. You have to make choices as a politician. Sometimes it means doing something you know people don’t like.
We read deeply for varied reasons, most of them familiar: that we cannot know enough people profoundly enough; that we need to know ourselves better; that we require knowledge, not just of self and others, but of the way things are.
I don't claim to know everything. I claim to be a seeker of knowledge.
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