A Quote by Wolfgang Pauli
How can one avoid despondency if one thinks of the anomalous Zeeman effect?
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A colleague who met me strolling rather aimlessly in the beautiful streets of Copenhagen said to me in a friendly manner, "You look very unhappy"; whereupon I answered fiercely, "How can one look happy when he is thinking about the anomalous Zeeman effect?".
I think the most fundamental error we make is mistaking a noisy, anomalous event for the norm. This happens all the time - in the stock market, in reports of crime and natural disaster, etc. The fact is that big, noisy, anomalous events catch our attention because they're anomalous, which isn't a problem in and of itself.
Philosophy teaches how man thinks he thinks; but drinking shows how he really thinks.
As we have said, robust souls are sometimes almost, but not entirely, overthrown by strokes of misfortune....Despair has steps leading upward. From total depression we rise to despondency, from despondency to affliction, from affliction to melancholy. Melancholy is a twilight state in which suffering transmutes into a somber joy....Melancholy is the enjoyment of being sad.
Neither the depth of despondency nor the height of euphoria tells you how long either will last.
When a painter thinks to disengage from the world outside himself and fantasies unprecedented forms he thinks he will make a painting, he finds in this expression the same effect - I would even say the same picture - that he had unconsciously acquired by his habit to experience reality intensely.
To avoid the hard necessity of either obeying or rejecting the plain instructions of our Lord in the New Testament we take refuge in a liberal interpretation of them. We evangelicals also know how to avoid the sharp point of obedience by means of fine and intricate explanations. These are tailor-made for the flesh. They excuse disobedience, comfort carnality and make the words of Christ of none effect. And the essence of it all is that Christ simply could not have meant what He said. His teachings are accepted even theoretically only after they have been weakened by interpretation.
If one is to deal with people on a large scale and say what one thinks, how can one avoid melancholy? I don’t admit to being hopeless, though: only the spectacle is a profoundly strange one; and as the current answers don’t do, one has to grope for a new one, and the process of discarding the old, when one is by no means certain what to put in their place, is a sad one.
To believe a business impossible is the way to make it so. How many feasible projects have miscarried through despondency, and been strangled in their birth by a cowardly imagination.
When a man thinks about a woman he thinks about love, he never thinks about marriage. When a woman thinks about a man, she thinks about marriage. Love is secondary, security is first. She lives in a different kind of world - maybe in the future she may not, but in the past the only problem for the woman was how to be secure.
What is essential in the life of a man of my kind is what he thinks and how he thinks, and not what he does or suffers.
Not everyone knows how to be alone with others, how to share solitude. We have to help each other to understand how to be in our solitude, so that we can relate to each other without grabbing on to each other. We can be interdependent but not dependent. Loneliness is rejected despondency. Solitude is shared interdependence.
The essence of the independent mind lies not in what it thinks, but in how it thinks.
We can prevent unfair advantage, and we can avoid the destabilizing effect that high frequency trading can have.
The wise man thinks of fame just enough to avoid being despised.
No one thinks they're irritating. Nobody thinks they're boring. So if you're playing a character like that you have to play them as how they think of themselves.
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