A Quote by Woodrow Wilson

The facts of the case will always have the better of [an] argument. — © Woodrow Wilson
The facts of the case will always have the better of [an] argument.
Truthiness is tearing apart our country, and I don't mean the argument over who came up with the word. I don't know whether it's a new thing, but it's certainly a current thing, in that it doesn't seem to matter what facts are. It used to be, everyone was entitled to their own opinion, but not their own facts. But that's not the case anymore. Facts matter not at all. Perception is everything.
A little experience is worth much argument; a few facts are better than any theory.
Facts are simple and facts are straight. Facts are lazy and facts are late. Facts all come with points of view. Facts don't do what I want them to. Facts just twist the truth around. Facts are living turned inside out.
I don’t believe there are two sides to every argument. I think the facts are the center. And watching the news abandon the facts in favor of “fairness” is what’s troubling to me.
Give me the facts, and I will twist them the way I want, to suit my argument.
Although I was once sharply critical of the argument to design, I have since come to see that, when correctly formatted, this argument constitutes a persuasive case for the existence of God.
There's one argument that says we shouldn't be putting these kids on under the age of 16. I think you've got to take it case by case.
People who make documentaries have to be faithful to the facts. But when you are making a drama, a fiction based on the life, all you have to be faithful to is the spirit of the facts, which I think I was in every case. As long as you don't violate their spirit, you can play with the facts.
I'm a common law judge. I believe in deciding every case on its facts, not on a legal philosophy. And I believe in deciding each case in the most limited way possible, because common law judges have a firm belief that the best development of the law is the one that lets society show you the next step, and that next step is in the new facts that each case presents.
Good judges are always open to the possibility of changing their minds based on the next brief that they read, or the next argument that's made by an attorney who's appearing before them, or a comment that is made by a colleague during the conference on the case when the judges privately discuss the case.
The basic formulation, or bare-bones mechanics, of natural selection is a disarmingly simple argument, based on three undeniable facts (overproduction of offspring, variation, and heritability) and one syllogistic inference (natural selection, or the claim that organisms enjoying differential reproductive success will, on average, be those variants that are fortuitously better adapted to changing local environments, and that these variants will then pass their favored traits to offspring by inheritance).
There's a problem with marrying up. You always worry that someday they'll see through you and leave. Or, worse yet, someone better will come along and take her. In my case, it wasn't someone. And it wasn't something better.
I don't stand by the understanding of that statement that I will ignore other facts or other experiences because I haven't had them. I do believe that life experiences are important to the process of judging - They help you to understand and listen - but that the law requires a result. And it would command you to the facts that are relevant to the disposition of the case.
The historian is terribly responsible to what he can discern are the facts of the case, but he's nothing if he doesn't make out a case.
The totality of facts determines both what is the case, and also all that is not the case.
If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'
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