A Quote by Woodrow Wilson
If I cannot retain my moral influence over a man except by occasionally knocking him down, if that is the only basis upon which he will respect me, then for the sake of his soul I have got occasionally to knock him down.
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God is a sort of burglar. As a young man you knock him down; as an old man you try to conciliate him, because he may knock you down.
Self-help books are making life downright unsafe. Women desperate to catch a man practice all the ploys recommended by these authors. Bump into him, trip over him, knock him down, spill something on him, scald him, but meet him.
No man ever got very high by pulling other people down. The intelligent merchant does not knock his competitors. The sensible worker does not knock those who work with him. Don't knock your friends. Don't knock your enemies. Don't knock yourself.
Do you believe in God? Perhaps you aren't old enough. The reason old people believe in God is because they've given up believing in anything else, and one can't exist without faith in something.... God is a sort of burglar. As a young man you knock him down; as an old man, you try to conciliate him because he may knock you down. Moral: don't grow old.
I like living on my own. I'm happy for a man to come over. I'll cook for him; he can spend the night occasionally, but then I want him to leave. I'm too independent.
No man ever got very high by pulling other people down. The intelligent merchant does not knock his competitors. The sensible worker does not work those who work with him. Don't knock your friends. Don't knock your enemies. Don't knock yourself.
I've seen a lot of highlights of Steve Kerr knocking down the big shots ... when a legend, Michael Jordan, trusted his teammate and passed it to him. He might have played two minutes, but he was ready to knock down the big shot.
Let the enemy rage at the gate; let him knock, pound, scream, howl; let him do his worst. We know for certain that he cannot enter our soul except by the door of our consent.
You must embrace the man you hate, if you cannot be justified in knocking him down.
Instead of encouraging the student to devote himself to his studies for the sake of studying, instead of encouraging in him a real love for his subject and for inquiry, he is encouraged to study for the sake of his personal career; he is led to acquire only such knowledge as is serviceable in getting him over the hurdles which he must clear for the sake of his advancement.
If a man, notoriously and designedly, insults and affronts you, knock him down; but if he only injures you, your best revenge is to be extremely civil to him in your outward behaviour, though at the same time you counterwork him, and return him the compliment, perhaps with interest.
It is not a slight thing, gentlemen, to force a man to say what he is, or what he believes himself to be; for that supreme word of man, that single expression which he utters of and upon himself is decisive. It lays down the basis upon which all judgment of him is to be formed. From that moment all the acts of his life must correspond to the answer given by him.
You need not fear me, for I not only should think it wrong to marry a man that was deficient in sense or in principle, but I should never be tempted to do it; for I could not like him, if he were ever so handsome, and ever so charming, in other respects; I should hate him—despise him—pity him—anything but love him. My affections not only ought to be founded on approbation, but they will and must be so: for, without approving, I cannot love. It is needless to say, I ought to be able to respect and honour the man I marry, as well as love him, for I cannot love him without.
I will make an average man into an average dancer, provided he be passably well made. I will teach him how to move his arms and legs, to turn his head. I will give him steadiness, brilliancy and speed; but I cannot endow him with that fire and intelligence, those graces and that expression of feeling which is the soul of true pantomime.
His constant fight is with the Nafs (self-interest), the root of all disharmony and the only enemy of man. By crushing this enemy man gains mastery over himself; this wins for him mastery over the whole universe, because the wall standing between the self and the Almighty has been broken down. Gentleness, mildness, respect, humility, modesty, self-denial, conscientiousness, tolerance and forgiveness are considered by the Sufi as the attributes which produce harmony within one's own soul as well as within that of another.
And the woman who could win the respect of man was often the woman who could knock him down with her bare fists and sit on him until he yelled for help.
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