A Quote by Wyclef Jean

I'm like a hippie. At the end of the day, that's what my voice caters to. — © Wyclef Jean
I'm like a hippie. At the end of the day, that's what my voice caters to.
I know what it was like to not have a voice, so my daughter has a voice. I veto that voice when needed because at the end of the day I am the grown-up, but I hear her.
In the late 60's to the early 70's, I was caught between the hippie and the skinhead movement. I had my hair cut so I didn't look like a straight at a hippie event, and I didn't look like a hippie at a skinhead event. It was a good haircut.
You might see someone with dreadlocks and label them a hippie in your head, but that doesn't mean they think of themselves that way. A lot of people look at me and see I have a beard and shaggy hair, and think I'm a hippie. I'm not a hippie, and I'm not not a hippie. I don't know what the f**k I am.
I like to isolate myself when I work because I end up losing my voice by doing interviews all day.
I'm very spiritual. I meditate every day. I don't know if that's surprising or not, but I've been doing that since I was 16 every day, so that's like kind of my thing. I'm really a hippie-chick at heart.
The most important thing is to find the balance between city and nature. I have that 'hippie quality' - my husband is a super-hippie Los Angeles boy - so we'll have to make time to go to Puerto Rico, and upstate New York, and be sure we get to do outdoorsy stuff like that.
I grew up in a hippie commune so I have a real hippie part of me.
To get the hippie out of certain characters is probably the most difficult thing for me. I was not a hippie by choice but by birth.
Don't be afraid to speak out about what you're passionate about because your voice matters and your voice can, at the end of the day, make a difference.
There are no words and there is no singing, but the music has a voice. It is an old voice and a deep voice, like the stump of a sweet cigar or a shoe with a hole. It is a voice that has lived and lives, with sorrow and shame, ecstasy and bliss, joy and pain, redemption and damnation. It is a voice with love and without love. I like the voice, and though I can't talk to it, I like the way it talks to me. It says it is all the same, Young Man. Take it and let it be.
I'm a modern-day hippie.
The only problem I had on The Voice, was wishing that we, as artists, could have had a stronger opinion in our own song choices. At the end of the day, it's still a vocal competition show and you want to sing the song that showcases your voice the best.
People didn't relate to me as being Chinese or white, just being a hippie, a long-haired hippie.
When you're in the day-to-day grind, it just seems like it's another step along the way. But I find joy in the actual process, the journey, the work. It's not the end. It's not the end event.
Sometimes it's like that. I go, 'You know what? I'm going to just change scales. I'm going to even change instruments. And I'm going to go into the chromatics of the Spanish language,' and I do. You know, the poem is totally different. It's like a lunar voice versus a day voice, a solar voice.
The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of--career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.
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