A Quote by Wyndham Lewis

A sort of war of revenge on the intellect is what, for some reason, thrives in the contemporary social atmosphere. — © Wyndham Lewis
A sort of war of revenge on the intellect is what, for some reason, thrives in the contemporary social atmosphere.
A sort of war of revenge on the intellect is what, for some reason, thrives in the contemporary social atmosphereThe ideas of a time are like the clothes of a season: they are as arbitrary, as much imposed by some superior will which is seldom explicit. They are utilitarian and political, the instruments of smooth-running government.
Interpretation is the revenge of the intellect upon art. Even more. It is the revenge of the intellect upon the world. To interpret is to impoverish, to deplete the world -- in order to set up a shadow world of ''meanings.''
Today is such a time, when the project of interpretation is largely reactionary, stifling. Like the fumes of the automobile and of heavy industry which befoul the urban atmosphere, the effusion of interpretations of art today poisons our sensibilities. In a culture whose already classical dilemma is the hypertrophy of the intellect at the expense of energy and sensual capability, interpretation is the revenge of the intellect upon art.
Creativity seldom thrives in an atmosphere of great discipline or scrutiny. That's one reason we tend not to want our leaders to get too creative.
Television thrives on unreason, and unreason thrives on television. It strikes at the emotions rather than the intellect.
In a culture whose already classical dilemma is the hypertrophy of the intellect at the expense of energy and sensual capability, interpretation is the revenge of the intellect upon art.
The redeeming feature of war is that it puts a nation to the test. As exposure to the atmosphere reduces all mummies to instant dissolution, so war passes supreme judgment upon social systems that have outlived their vitality.
I say openly that I am an anti-war person, with the point being, show me some reason not to be against this war. You have to be sort of asleep at the switch not to be critical of it. And the parallel between one quagmire we went through in Vietnam and the one we're in now is clear for everybody to see.
Gallantry thrives most in the atmosphere of the court.
Prayer thrives in the atmosphere of true devotion.
No war can end war except a total war which leaves no human creature on earth. Each war creates the causes of war: hate, desire for revenge and have-nots, desperate with need.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
Whatever matters to human beings, trust is the atmosphere in which it thrives.
The earliest phase of social formations found in historical as well as in contemporary social structures is this: a relatively small circle firmly closed against neighboring, strange, or in some way antagonistic circles.
Pity on the person who has become accustomed to seeing in necessity something arbitrary, who ascribes to the arbitrary some sort of reason, and even claims that following that sort of reason has religious value.
When I grew up, in Taiwan, the Korean War was seen as a good war, where America protected Asia. It was sort of an extension of World War II. And it was, of course, the peak of the Cold War. People in Taiwan were generally proAmerican. The Korean War made Japan. And then the Vietnam War made Taiwan. There is some truth to that.
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