A Quote by Wyndham Lewis

Sex is of the same clay as Time! -- of the same clay Since both are in their essence but One-Way Time is the one-way dimension: sex its tart And subtle biological counterpart. — © Wyndham Lewis
Sex is of the same clay as Time! -- of the same clay Since both are in their essence but One-Way Time is the one-way dimension: sex its tart And subtle biological counterpart.
Although cohabitating same-sex couples are prohibited from jointly adopting children under Utah law as a result of the same-sex marriage ban, the record shows that nearly 3,000 Utah children are being raised by same-sex couples. Thus childrearing, a liberty closely related to the right to marry, is one exercised by same-sex and opposite-sex couples alike, as well as by single individuals.
You could talk about same-sex marriage, but people who have been married (say) 'It's the same sex all the time.'
In working on a drawing or a painting, one can rework and rework and rework and change ideas until you get it the way you think is right at that time. With clay that's not possible. You either succeed the first time, or you should wad it up and start over again, because you can't mess around with the clay and still have it fresh.
When she saw my messy desk, she said she was the same way, and there was no dust on the TV, and I was easy to love. People just need a little help because they are so used to not loving. It's like scoring the clay to make another piece of clay stick to it.
This clay, so strong of heart, of sense so fine,Surely such clay is more than half divine--'Tis only fools speak evil of the clay,The very stars are made of clay like mine.
There is only one sex. A man and a woman are so entirely the same thing that one can scarcely understand the subtle reasons for sex distinctions with which our minds are filled.
The only way I'd need a pain reliever to enjoy sex is if all of my fantasies came true at the same time.
For as from the same piece of clay a potter may fashion either a pot or a tile, so the Devil may shape a witch into a wolf or a cat or even a goat, without subtracting from her and without adding to her at all. For this occurs just as clay is first molded into one, then shaped into another form, for the Devil is a potter and his witches are but clay.
Proponents of same-sex marriage regularly label opponents 'radical' and 'extremist.' However, given that no society in thousands of years has allowed same-sex marriage, it is, by definition, the proponents of same-sex marriage whose position is radical and extreme.
But clay and clay differs in dignity, Whose dust is both alike.
And so I ask, "Would You agree that sex is where philosophy begins?" But God, who is the oldest of the philosophers, answers in his weary cryptic way, "Rather think of Sex as Time, and Time as the connection of new circuits.
I get so into playing the bass. The only time I ever feel the same way is when I'm having sex; it's the epitome of unifying with something.
The liberal social experiment with our military continues. A same-sex marriage-like ceremony should not have occurred at Fort Polk, especially since the people of Louisiana have made it abundantly clear that our state does not recognize same-sex marriages or civil unions.
From our earliest beginnings, we have been a nation obsessed with sex, titillated by it at the same time that we fear it, elaborating rules to contain it at the same time that we violate them.
I do not favor same-sex marriage. I oppose same-sex marriage, and that has been my view. But, but if people are looking for someone who will discriminate against gays or will in any way try and suggest that people that have different sexual orientation don't have full rights in this country, they won't find that in me.
We have to find a way of understanding how one category of sex can be "assigned" from both and another sense of sex can lead us to resist and reject that sex assignment. How do we understand that second sense of sex? It is not the same as the first - it is not an assignment that others give us. But maybe it is an assignment we give ourselves? If so, do we not need a world of others, linguistic practices, social institutions, and political imaginaries in order to move forward to claim precisely those categories we require, and to reject those that work against us?
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