A Quote by Xun Kuang
Human nature is such that people are born with a love of profit If they follow these inclinations, they will struggle and snatch from each other, and inclinations to defer or yield will die.
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Man’s will is free to follow his inclinations, but fallen man’s inclinations are always and invariably away from God.
We love them [people who have same-sex attractions] as sons and daughters of God. They may have certain inclinations which are powerful and which may be difficult to control. If they do not act upon these inclinations, then they can go forward as do all other members of the Church.
No one person has to do it all but if each one of us follow our heart and our own inclinations we will find the small things that we can do to create a sustainable future and a healthy environment.
Do not be discouraged by the resistance you will encounter from your human nature; you must go against your human inclinations. Often, in the beginning, you will think that you are wasting time, but you must go on, be determined and persevere in it until death, despite all the difficulties.
Never follow anybody else`s idea - that is very dangerous because you will become imitative. Always follow your own nature, self-nature; only then will you attain to freedom. It is better to die following one`s nature than to live following somebody`s else`s nature, because that will be a pseudo life. To die following one`s nature is beautiful, because that death too will be authentic.
Given the eclectic and constantly shifting nature of my metaphysical inclinations, I will probably never feel certain exactly what an angel is.
We are not masters of our own affections; our inclinations dailyalter: now we love pleasure, and anon we shall dote on business. Human frailty will have it so, and who can help it?
Imposition of the death penalty is arbitrary and capricious. Decision of who will live and who will die for his crime turns less on the nature of the offense and the incorrigibility of the offender and more on inappropriate and indefensible considerations: the political and personal inclinations of prosecutors; the defendant's wealth, race and intellect; the race and economic status of the victim; the quality of the defendant's counsel; and the resources allocated to defense lawyers.
Human nature is complex. Even if we do have inclinations toward violence, we also have inclination to empathy, to cooperation, to self-control.
The distinction between feelings or inclinations on the one hand, and behavior on the other hand, is very clear. It's no sin to have inclinations that if yielded to would produce behavior that would be a transgression. The sin is in yielding to temptation. Temptation is not unique. Even the Savior was tempted.
We must have a real living determination to reach holiness. ''I will be a saint'' means I will despoil myself of all that is not God; I will strip my heart of all created things; I will live in poverty and detachment; I will renounce my will, my inclinations, my whims and fancies, and make make myself a willing slave to the will of God.
Love the quick profit, the annual raise,
vacation with pay. Want more
of everything ready-made. Be afraid
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery
any more. Your mind will be punched in a card
and shut away in a little drawer.
When they want you to buy something
they will call you. When they want you
to die for profit they will let you know.
Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.
Follow your inclinations with due regard to the policeman round the corner.
I don't have the inclinations that other people seem to have as far as the business is concerned.
Society is the true sphere of human virtue. In social, active life, difficulties will perpetually be met with; restraints of many kinds will be necessary; and studying to behave right in respect of these is a discipline of the human heart, useful to others, and improving to itself. Suffering is no duty, but where it is necessary to avoid guilt, or to do good; nor pleasure a crime, but where it strengthens the influence of bad inclinations, or lessens the generous activity of virtue.
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