A Quote by Xun Kuang

If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others. — © Xun Kuang
If the gentleman has ability, he is magnanimous, generous, tolerant, and straightforward, through which he opens the way to instruct others.
Tolerance sounds like a virtue, and at times it may be. [But should] a parent be tolerant of behavior that is harming a child? Or the police be tolerant of criminals who prey upon others? Should doctors be tolerant of disease, or public schoolteachers tolerant of any answer on an exam, no matter how wrong?
I hope that I am generous and tolerant, but certainly on the intellectual side I think that there are discoverable truths, and some things that are closer approximations to the truth than others.
In your school you take part in various activities that habituate you not to shut yourselves in on yourselves or in your small world, but to be open to others, especially to the poorest and neediest, to work to improve the world in which we live. Be men and women with others and for others, real champions in the service of others. To be magnanimous with interior liberty and a spirit of service, spiritual formation is necessary. Dear children, dear youths, love Jesus Christ ever more!
It is one of my favorite thoughts that God manifests Himself to men in all the wise, good, humble, generous, great, and magnanimous men.
You will always have to live with yourself, and it is to your best interest to see that you have good company - a clean, pure, straight, honest, upright, generous, magnanimous companion.
It appears that the ground of being which underlies and sustains us despite our various inadequate and conflicting stories must be extremely tolerant, generous, and forgiving. All things considered, it wouldn't hurt if we were, too.
Essential characteristics of a gentleman: The will to put himself in the place of others; the horror of forcing others into positions from which he would himself recoil; and the power to do what seems to him to be right without considering what others may say or think.
There is but one power which heals—that is God. The state or condition through which the healing takes place is the confidence of the heart. By some this state is reached through pills, powders, and physicians. By others through hygiene, fasting, and prayer. By others through direct perception.
If we live by the principles of the gospel, we must be good people, for we will be generous and kind, thoughtful and tolerant, helpful and outreaching to those in distress. We can either subdue the divine nature and hide it so that it finds no expression in our lives, or we can bring it to the front and let it shine through all that we do.
People are looking for a way in which their spiritual life can be deepened. They are finding it in some of our Catholic parishes and sometimes not in others, and that opens the door for them to go elsewhere.
The prudent, penniless beginner in the world, labors for wages awhile, saves a surplus with which to buy tools or land, for himself; then labors on his own account another while, and at length hires another new beginner to help him. This, say its advocates, is free labor-the just and generous, and prosperous system, which opens the way for all-gives hope to all, and energy, and progress, and improvement of condition to all.
Our country is the most generous, open, tolerant, and democratic in the world.
To help us bring benefit to others through our words and actions, it is useful to cultivate an attitude of sympathetic joy in others’ achievements and good fortune. This attitude is a powerful antidote against envy, which is not only a source of unnecessary suffering on the individual level but also an obstacle to our ability to reach out and engage with others.
The only true source of politeness is consideration,--that vigilant moral sense which never loses sight of the rights, the claims, and the sensibilities of others. This is the one quality, over all others, necessary to make a gentleman.
Most people have a hard time confronting their weaknesses in a really straightforward, evidence-based way. They also have problems speaking frankly to others. Some people love knowing about their weaknesses and mistakes and those of others because it helps them be so much better, while others can't stand it.
We are one of the most tolerant societies in the world, and in order to stay tolerant, my party believes that we should stop being tolerant to the people who are intolerant to us.
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