A Quote by Y. G. Mahendran

If I'm to have another birth I wish to be born to the same parents and also have the same supportive wife, Sudha. — © Y. G. Mahendran
If I'm to have another birth I wish to be born to the same parents and also have the same supportive wife, Sudha.
People will laugh at me, but when they ask me to make a wish for the next life, I will say I want the same parents, same brother and sister, same wife, same friends.
the experience of having brothers and sisters, born of the same parents, sleeping under the same roof, eating at the same table, is an inescapable, delightful and repelling, desired and abhorred part of each child's life.
Fortunately, my wife shares the same values and is extremely supportive.
I have traveled to a lot of places, and you look at another young person who lives under very different circumstances than you but has the same dreams or the same interests or might be better at what I do than what I do. But I was born in a different place, and she was born in a different place. Just for that alone, you're kind of inherently given opportunity. That's something that I'm very grateful for, but I'm also very aware of.
I've been to Sardinia about 10 times because my wife, my daughter and I used to go every year with another family. We rented the same house each time in Villasimius in the southern part of the island, and always went to the same two beaches and same three restaurants.
I have the same mates I always had, I go to the same pub. I've got the same wife and kids and the same house. Nothing's changed.
I'll impose upon you the same arrogance that was imposed on me, and on my mother, my grandmother, my grandmother's mother: all the way back to the first human born of another human being, whether he liked it or not. Probably, if he or she had been allowed to choose, he would have been frightened and answered: No, I don't want to be born. But no one asked their opinion, and so they were born and lived and died after giving birth to another human being who was not asked to choose, and that one did likewise, for millions of years, right down to us.
The young always have the same problem - how to rebel and conform at the same time. They have now solved this by defying their parents and copying one another.
No matter when you were born or where, puberty is the same. It's the same for your parents as it is for you - what's happening in your body dictates everything.
I was raised the Chinese way: I was taught to desire nothing, to swallow other people's misery, to eat my own bitterness. And even though I taught my daughter the opposite, still she came out the same way! Maybe it is because she was born to me and she was born a girl. And I was born to my mother and I was born a girl. All of us are like stairs, one step after another, going up and down, but all going the same way.
Thanks to the magic word 'success,' which changes anyone's fortunes for good, I am not the same Sudha as I was seven years ago.
One of the greatest features of science is that it doesn't matter where you were born, and it doesn't matter what the belief systems of your parents might have been: If you perform the same experiment that someone else did, at a different time and place, you'll get the same result.
I was born the same week NASA was founded, so we're the same age and feel some of the same pains, joys, and frustrations.
We are born on the same soil, breathe the same air, live on the same land, and why should we not be brothers and sisters?
By measuring the proportion of children living with the same parents from birth and whether their parents report a good quality relationship we are driving home the message that social programmes should promote family stability and avert breakdown.
Parents are led to believe that they must be consistent, that is, always respond to the same issue the same way. Consistency is good up to a point but your child also needs to understand context and subtlety . . . much of adult life is governed by context: what is appropriate in one setting is not appropriate in another; the way something is said may be more important than what is said. . . .
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