A Quote by Yahtzee Croshaw

The main problem I always have with multiplayer is that human beings are grabby, entitled, selfish, ugly, stupid, evil cockstoppers. — © Yahtzee Croshaw
The main problem I always have with multiplayer is that human beings are grabby, entitled, selfish, ugly, stupid, evil cockstoppers.
It's very much related to the American tycoon. To William Randolph Hearst, Vanderbilt, Rockefeller, that whole stratum of American acquisitive evil. Monopolistic, acquisitive evil. Ugly evil. The ugly American. The ugly American at his ugly worst. That's exactly what it is.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
I know there’s evil in the world, and there always has been. But you don’t need to believe in Satan or demons to explain it. Human beings are perfectly capable of evil all by themselves.
The Jewish problem is as old as history, and assumes in each age a new form. The life or death of millions of human beings hangs upon its solution; its agitation revives the fiercest passions for good and for evil that inflame the human breast.
The problem of good and evil is not the problem of good and evil, but only the problem of evil. In opposition to good there are evil characters, but there are no good characters in opposition to evil. Evil is arguable, but good is not. Therefore the Devil always wins the argument.
Capitalism justified itself and was adopted as an economic principle on the express ground that it provides selfish motives for doing good, and that human beings will do nothing except for selfish motives
Human beings can always be relied upon to exert, with vigor, their God-given right to be stupid.
Consider that we live in a world predicated upon fear. The underlying assumption is that human beings are innately evil and must be groomed and controlled. That is the dichotomy that is set up within the human mind, good and evil.
She believed, and was entitled to believe, I must say, that all human beings were evil by nature, whether tormentors or victims, or idle standers-by. They could only create meaningless tragedies, she said, since they weren't nearly intelligent enough to accomplish all the good they were meant to do.
About the nature of human beings. I discovered that confronted by temptation, we will always fall. Given the right circumstances, every human being on this earth would be willing to commit evil.
The great crime which the moneyed classes and promoters of industry committed in the palmy Victorian days was the condemning of the workers to ugliness, ugliness, ugliness: meanness and formless and ugly surroundings, ugly ideals, ugly religion, ugly hope, ugly love, ugly clothes, ugly furniture, ugly houses, ugly relationship between workers and employers. The human soul needs actual beauty more than bread.
Evil gives you far more strings to pull. But I must say that I have never been interested in the psychology of evil, not in the slightest. Perhaps I'm not interested in evil, but in the dark sides of human beings.
Children, I feel, are as much entitled to privacy as human beings.
You cannot be naïve about evil. You cannot be naïve to the reality that there are human beings and human situations which have totally identified with the dark side of reality. They are malicious. Realism teaches you to put up appropriate boundaries so that people can't do any more evil than possible. But that doesn't mean you do evil back to them.
There are now electrical appliances with the main unit so sealed in that it cannot be got at for repair. There have always been human beings like that.
Man has always been dexterous at confusing evil with good. That was Adam's and Eve's problem, and it is our problem today. If evil were not made to appear attractive, there would be no such thing as temptation.
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