A Quote by Yair Lapid
I want to live in a country that is not just a place but also an idea, and Jerusalem is the heart of the idea. There may be practical considerations, but a country cannot exist without an ethos, and Jerusalem is an ethos.
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In the Jewish tradition, there is at the same time Jerusalem in the heavens and Jerusalem on the ground. Jerusalem is a living city, but also the heart, the soul of the Jewish people and the state of Israel.
Jerusalem is old, Jerusalem is new, Jerusalem can hold Moslem, Christian, Jew.
Through a historical catastrophe - the destruction of Jerusalem by the emperor of Rome - I was born in one of the cities in the diaspora. But I always deemed myself a child of Jerusalem, one who is in reality a native of Jerusalem.
Moses Montefiore loved Jerusalem, lived for Jerusalem, and even made it our family motto. A Zionist before the word was invented, he believed in the sacred idea of Jewish return as a religious Jew's duty, and in Jewish statehood.
In stating that the idea of a separate state is not practical, I'm also stating that the idea of integration, forced integration, as they've been making an effort to do in this country for the past years, is also just as impractical.
I returned to Jerusalem, and it is by virtue of Jerusalem that I have written all that God has put into my heart and into my pen.
On the country has gathered the idea of a natural way of life: of peace, innocence, and simple virtue. On the city has gathered the idea of an achieved centre of learning, communication, light. Powerful hostile associations have also developed: on the city as a place of noise, worldliness and ambition; on the country as a place of backwardness, ignorance, limitation. A contrast between country and city, as fundamental ways of life, reaches back into classical times.
Every country in the world should follow the example of President Trump and move the embassy in Israel to Jerusalem. But simultaneously, there should be an embassy of all countries in the world in East Jerusalem as the capital of the state of Palestine.
The 1960s was probably the first time in history that young people were recognized as a big group of consumers and as a commercial proposition for Madison Avenue. Advertising played a major role in creating the ethos of that era - the idea that, "Here it is, and you can have it now." I know that many kids thought that the ethos of the 1960s was due to their own peculiar virtues, but, in fact, it had a lot to do with the realities of the marketplace and commerce.
My family has been rooted and intertwined with Jerusalem for generations, and I am among those who say every day, 'May You return to Your city, Jerusalem, with compassion.'
Jerusalem is not just a beautiful city: the challenge is to show that Jerusalem can be shared in peace and respect.
I get worked up over an 'idea' or the ethos of an idea. I follow dreams, take notes on travels, and engage in research often - if I need names, details, facts that enhance the project.
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
The solution is this: There will be a state of Palestine in all of the Occupied Territories of the West Bank and the Gaza Strip. The Green Line, the border that existed before 1967, will come into being again. Jerusalem will be the shared capital - East Jerusalem will be the capital of Palestine, West Jerusalem will be the capital of Israel. All settlements must be evacuated. The security must be arranged for both people, and there must be a moral solution and a practical solution.
Economic systems work better when there's an extreme reliability ethos. And the traditional way to get a reliability ethos, at least in past generations in America, was through religion. The religions instilled guilt. ... And this guilt, derived from religion, has been a huge driver of a reliability ethos, which has been very helpful to economic outcomes for man.
Tel Aviv is buzzing with so much life, you could bottle it and sell it as honey, and even Jerusalem has a certain fizz. But if you want to see anger, go to Sheikh Jarrah in East Jerusalem on a Friday afternoon.
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