A Quote by Yamada Koun

Someone who wants to attain enlightenment must be brave. He must rush into the crowd of enemies with a dagger. In the practice of Zen, enemies are our delusive thoughts and passions.
Dictators must have enemies. They must have internal enemies to justify their secret police and external enemies to justify their military forces.
We don't seek to destroy our enemies. After all, Jesus taught that our love must extend even to enemies. It's a remarkable teaching. Not to destroy enemies, but to convert hearts, to win people over to the cause of justice.
We have real enemies in the world. These enemies must be found. They must be pursued and they must be defeated.
We are not enemies, but friends. We must not be enemies. Though passion may have strained, it must not break our bonds of affection. The mystic chords of memory will swell when again touched, as surely they will be, by the better angels of our nature.
We must meet our duty and convince the world that we are just friends and brave enemies.
Take no duty of the Guard lightly. Friends must not be enemies Just as enemies must not be friends. Discerning the two is a life's work.
Infinite altruism is the basis of peace and happiness. If you want altruism, you must control hate and you must practice patience. The main teachers of patience are our enemies.
Anger and hatred are the real enemies that we must confront and defeat, not the 'enemies' who appear from time to time in our lives.
We must see that God operates not only in us but in others as well. God also operates in our so-called enemies. But these are not our real enemies. Our real enemies are doubt, fear, anxiety and worry. When we do not cry to perfect others, but only try to perfect our own lives, then we will have joy.
So the most difficult thing is always to keep your beginner's mind. There is no need to have a deep understanding of Zen. Even though you read much Zen literature, you must read each sentence with a fresh mind. You should not say, "I know what Zen is," or "I have attained enlightenment." This is also the real secret of the arts: always be a beginner. Be very very careful about this point. If you start to practice zazen, you will begin to appreciate your beginner's mind. It is the secret of Zen practice.
After the enemies with guns have been wiped out, there will still be enemies without guns; they are bound to struggle desperately against us, and we must never regard these enemies lightly. If we do nor now raise and understand the problem in this way, we shall commit the gravest mistakes.
Undue enmity with enemies does not serve the interests of the system. Enemies must be dealt with wisely and prudently.
To his enemies the householder must be a hero. Them he must resist. That is the duty of the householder. He must not sit down in a corner and weep, and talk nonsense about non-resistance. If he does not show himself a hero to his enemies he has not done his duty.
The Bible says we need to love our enemies, bless our enemies. It does not say we should assume our enemies' priorities.
[The ruling elites] know who their enemies are, and their enemies are the people, the people at home and the people abroad. Their enemies are anybody who wants more social justice, anybody who wants to use the surplus value of society for social needs rather than for individual class greed, that's their enemy.
To overcome of our enemies we must have our own socialist militarism. We must carry along with us 90 million out of the 100 million of Soviet Russia's population. As for the rest, we have nothing to say to them. They must be annihilated.
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