A Quote by Yamamoto Tsunetomo

A warrior should not say something fainthearted, even casually. He should set his mind to this beforehand. Even in trifling matters the depths of one's heart can be seen.
One should put forth great effort in matters of learning. One should read books concerning military matters, and direct his attention exclusively to the virtues of loyalty and filial piety. Reading Chinese poetry, linked verse, and waka is forbidden. One will surely become womanized if he gives his heart such knowledge of such elegant and delicate refinements. Having been born into the house of a warrior, one's intentions should be to grasp the long and the short swords and to die
The world, the way we look at women and sexuality, is what needs to change - not our behavior, not who we are, not what we say. It's the intentions that should change. It's the mind-set. Otherwise, we're just going to be a completely confused society with not knowing what to say to one another. The mind-set of when you meet a woman is that you should try and get to know her.
There is something in the decay of nature that awakens thought, even in the most trifling mind.
Ultimate Warrior was a character who made an impression on people. It was his intensity, his colorfulness, but also, Warrior as an identity means something to everyone. Even through all of the grumbling and haphazard approach at the beginning to developing the character's persona, there was something that people connected to.
We should all be aware of the fact that when revolutionary - not evolutionary - changes come, things can get even worse. The intelligentsia should be aware of this. And it is the intelligentsia specifically that should keep this in mind and prevent society from radical steps and revolutions of all kinds. We've had enough of it. We've seen so many revolutions and wars. We need decades of calm and harmonious development.
Anything is one of a million paths. Therefore, a warrior must always keep in mind that a path is only a path; if he feels that he should not follow it, he must not stay with it under any conditions. His decision to keep on that path or to leave it must be free of fear or ambition. He must look at every path closely and deliberately. There is a question that a warrior has to ask, mandatorily: 'Does this path have a heart?'
God's love gives in such a way that it flows from a Father's heart, the well-spring of all good. The heart of the giver makes the gift dear and precious; as among ourselves we say of even a trifling gift, "It comes from a hand we love," and look not so much at the gift as at the heart.
Dear Heavenly Father, I have a friend who stands as close as a brother, a brave soul. I have seen in him the heart of a warrior... He is gallant, loyal, and true, sacrificing his esteem, forfeiting his comfort, even spilling his blood. But, what color is his soul? My friend has a desperate need, and I have seen it. How can I be his accuser, condemning the one who has gladly poured out his blood in my stead? But shall I deny my witness? There is a darkness, a gnawing void behind those eyes of steel... Will you make him a knight, dressed in holy raiment, fit to take a seat at your table?
The mind of the scholar, if you would have it large and liberal, should come in contact with other minds. It is better that his armor should be somewhat bruised by rude encounters even, than hang forever rusting on the wall.
It is said the warrior's is the twofold Way of pen and sword, and he should have a taste for both Ways. Even if a man has no natural ability he can be a warrior by sticking assiduously to both divisions of the Way.
Now the skies could fall Not even if my boss should call The world it seems so very small 'Cause nothing even matters at all
A person should set his goals as early as he can and devote all his energy and talent to getting there. With enough effort, he may achieve it. Or he may find something that is even more rewarding. But in the end, no matter what the outcome, he will know he has been alive.
I do believe that where there is a choice between cowardice and non-violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence.
You should be able to afford health care for your family. You should be able to retire with dignity and respect. And you should be able to give your children the kind of education that allows them to dream even bigger, go even farther and accomplish even more than you could ever imagine.
One must never be perfidious to his master. In the Lun Yu it says: One should act according to the way even in times of haste. One should act according to the way even in times of danger. It says further: 'When one is serving his master, he should exert himself.'
Those kinds of fights when a warrior meets a warrior is something that should definitely take place in boxing.
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