A Quote by Yami Gautam

There may be 10 odd things which I want to do as an actor, and we get an opportunity also, but I need to be sure whether the person I am trusting or the role that I am relying on - is it the correct one?
I got into film in an odd way - when I was 17 years old I participated in a Swedish film as an actor. I think every person at that age should get a role in a film, because during that time you want acceptance, and when you have a role in a film you become an important person. I think about that now, and that was my fantastic starting point.
When I am doing a role, I don't think that I am getting to wear a mini skirt or show my stomach. I am doing a role because I am an actor.
A role needs a certain tone, so your own tone also changes. It's not like I lock myself up in a room to get into the zone. It is based on what I am feeling, because the minute you try too much, weird things happen. Of course, for an intense role you need some silence, and you need to do a lot of thinking.
I am an actor. I am an artist. I am a daughter. I am a sister. I am a partner. I have a past that some people may not agree with, but it does not define who I am.
I am a thinker, and I do muse over things a lot and am constantly assessing whether I am doing enough or what I should be doing more of to make sure I am not letting anyone down.
I am afraid that I am actually naturally good with money. My wife thinks it is because I am a Jew, which is both slightly anti-Semitic and also correct. Frankly, all my "goysha" - gentile - friends haven't got a clue.
I think that I'm pretty much who you see onscreen. Are there times when I ask questions of people and have a sense of what their answer may be? Sure. I think that you can't deny that. But you still want to hear from that person, even though you may anticipate what they may say. I am as natural right now as I am when I talk to somebody in the Middle East. It's just trying to be a real person to them. So long as I can be as honest with myself when I make a movie like that, I can continue to be honest with you.
I am sure every movie I've made, even as an actor, had multiple test screenings. And I am sure there have been horrible things written about me. But I never have to see them!
I don't speak out because I am an actor nor will I keep silent because I am an actor. I respect my profession, but it endows me with no special privileges; but it also does not limit me or muzzle me. I am a person and a citizen with the attendant responsibilities of voice and vote.
I am extremely malleable as an actor, but I also know how to get away with doing things the way I want, even if the director disagrees.
I am very glad to have this particular opportunity of saying a word about some of the things in which we agree with our Masonic friends, because we are speaking in a building dedicated to Masonry, and we also are Masons. I am a Freemason.
I am not a trained actor and am not near the top of anyone's want list. I go after what I am offered, if I am so inclined. Now and then, I get offers for things that are not to my liking, in that I just don't care about the story. All this super tough guy stuff isn't anything that interests me all that much. I can't think of anything I turned down that I regret.
Whenever I'm in need of inspiration and mantras, I go straight to simple affirmations. 'I am strong', 'I am brave', 'I can do this' and 'I'm awesome'. Whatever you put after 'I am', you will become. 'I am' are the two most powerful words, so make sure what you say after 'I am' is what you want to experience. It's like a magic trick.
I have to do the work of self-love and affirmation, and say, "I am a woman, I am a person of color, I am the granddaughter of immigrants, I am also the descendant of slaves, I am a mother, I am an entrepreneur, I am an artist, and I'm joyful." And maybe in seeing my joy, you can finish your sentence with, "And I am joyful too."
I am somewhat uncertain whether there is a definite factual question as to whether natural language handles truth-value gaps. Nor am I even quite sure that there is a definite question of fact as to whether natural language should be evaluated by the minimal fixed point or another, given the choice of a scheme for handling gaps. We are not at the moment searching for the correct scheme.
{While meditating} I sit quietly and rest in the nature of mind; I don't question or doubt whether I am in the "correct" state or not. There is no effort, only rich understanding, wakefulness, and unshakable certainty. When I am in the nature of mind, the ordinary mind is no longer there. There is no need to sustain or confirm a sense of being: I simply am.
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