A Quote by Yanar Mohammed
In Iraq, we did have dictators, we did have times of war but it never reached the point where one person, or a group, would be attacking another group and would be enslaving all the women of that group.
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Like, when we did Parliament and Funkadelic and Bootsy, it was actually one thing. But there were so many people that you could split them up into different groups. And then, when we went out on tour and they [the record companies] would see us all up there together - we had five, six guitars playing at one time, not including the bass! -, they said: "Wait a minute, that's just one whole group, selling different names!" But it wasn't - we had enough people in the group that each member would have a section to be another group. So now we're finally starting to get them to understand that.
The US empowered the Shi'a Islamic political groups and marginalised a big part of Iraq who were recognised as Sunni people. It was only to be expected that the next step would be for the sectarian religious dynamics to surface, for one religious group to be fighting another religious group.
Oppression is something that one group of people commits against another group specifically because of a threatening characteristic shared by the latter group.
War is an attempt of one group to impose its will upon another group by armed violence.
We know that so much of the war that is happening is the attempt of one group to snatch the resources of another group.
Safety lies in catering to the in-group. We are not all brave. All I would ask of writers who find it hard to question the universal validity of their personal opinions and affiliations is that they consider this: Every group we belong to - by gender, sex, race, religion, age - is an in-group, surrounded by an immense out-group, living next door and all over the world, who will be alive as far into the future as humanity has a future. That out-group is called other people. It is for them that we write.
If you can find a group of women, any age, who are supportive and kind and love you, that's the best. I have a group of girlfriends that I would lay in front of a bus for. They've picked me up through really, really bad times and I can definitely say I've done the same for them.
The modern tribalism of the left demands that each person choose a group and then agree with everything that group agrees with. And anybody who leaves that group is stoned to death.
The Iraq war was fought by one-half of one percent of us. And unless we were part of that small group or had a relative who was, we went about our lives as usual most of the time: no draft, no new taxes, no changes. Not so for the small group who fought the war and their families.
We understand that ISIS is a group that's growing in its governance of territory. It's not just Iraq and Syria. They are now a predominant group in Libya. They are beginning to pop up in Afghanistan. They are increasingly involved now in attacks in Yemen. They have Jordan in their sights. This group needs to be confronted with serious proposals.
It was also never wanting to be part of any group or movement or anything that was the done thing. I hated organization. When you have a group, you have a leader who is going to put down the rest of the group.
For years within the group I felt very overlooked and invisible, and I carried these feelings for such a long time. I just felt like no matter what I did, it was never on par with the other girls in the group.
Unfortunately, sometimes our leaders, for their own political purposes, want us to think in terms of categories and groupings. Our group vs. this group vs. another group. This must end.
All rights are individual. We do not get our rights because we belong to a group. Whether it's homosexuals, women, minorities, it leads us astray. You don't get your rights belonging to your group. A group can't force themselves on anybody else. So there should be no affirmative action for any group.
I'm trying to get at this. That is, a man may know that he belongs to, say, a group - this group or that group - but he feels himself lost within that group, trapped within his own deficiencies and without personal purpose.
One has to give minority groups a kind of reward, an emotional reward, that it is worthwhile assimilating to this particular majority group. And if this majority group looks down on itself ... If a minority group is not given some pride in assimilating to the culture of another group then the process is very difficult.
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