A Quote by Yancy Butler

Yancy is actually a Native-American name, but I'm Irish. Go figure. — © Yancy Butler
Yancy is actually a Native-American name, but I'm Irish. Go figure.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
I was inspired by Colin Farrell in the fact that he's Irish and has freckles but with black hair. I'm a bunch of different things, Irish, Polish, Native American, and French, but I wanted to tap into that Irish side and be freckle-y with black hair, so that's what I did.
I was inspired by Colin Farrell in the fact that he's Irish and has freckles but with black hair. I'm a bunch of different things, Irish Polish, Native American, and French, but I wanted to tap into that Irish side and be freckle-y with black hair, so that's what I did.
I'm tri-racial: African-American, Native American and Euro - that's the Scotch-Irish part.
I know that if a team had a derogatory name for African Americans, I would help those who helped extinguish that name. I have quite a few friends who are Native Americans. And even if I didn’t have Native American friends, the name of the team is disrespectful.
I think that the whole stigma of the name may still burn deep with some of the Native people, but there are some that it doesn't bother. They actually think it brings enlightenment to the contributions that the Native Americans had in the establishment of our country, but I haven't come up with an idea. I'm not saying the name "Redskins" wasn't derogatory, but the actual changing the name to the Washington Redskins was an honorary move.
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
My mom is African-American, Native-American, Irish, and Creole, and my father is of Jewish, Russian, and Polish descent. It's made me who I am. Because of my diverse background, I think I can relate to many different people, different stories, and different communities.
I have good genes. My father is Danish and my mother is Irish and Native American. They both have good skin.
My mom's family was 100 percent Irish, in the American way of being Irish, and then my dad was half Irish.
I do know that there have been many Native people - I don't like to call them "Native Americans," I guess, definitely not "Indians" - I've seen and read a lot about there's a big number of Natives that don't mind the Redskins name and they actually embrace it. Although there are a number of groups as well that are opposed to it.
Being Irish-American myself, Irish-American material is readily at hand to me.
The Justice Department ruled that Native American tribes are allowed to grow and sell marijuana on reservations. This decision was hailed as a victory by Native American leader Giggling Eagle.
I'm very aware of my own background. I'm Irish, French, and then a little bit of everything else thrown in, ranging from German to Native American. We're talking about tiny drops of blood.
All my family look Irish. They act Irish. My sister even has red hair... it's crazy. I'm the one that doesn't seem Irish. None of the kids in my family, my siblings, speak with an Irish accent... we've never lived there full-time; we weren't born there. We just go there once or twice a year. It's weird. Our parents sound Irish, but we don't.
The western has always been, for me, the bread and butter. It's the easiest place for an identifiable Native American to be able to work. But I do yearn to be known as an actor rather than a 'Native American actor.'
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