A Quote by Yasmine Al Masri
Although I come from a family who are Muslim - my mother is Egyptian, my father is Palestinian - my mother only puts a veil on her head when she has a bad hair day.
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My mother's family is Christian: her father was a Baptist lay preacher, and her brother, in a leap of Anglican upward mobility, became a vicar in the Church of Wales. But my mother converted to Islam on marrying my father. She was not obliged to; Muslim men are free to marry ahl al-kitab, or people of the Book - among them, Jews and Christians.
I had gone to - that was my second time going to the mosque. And then at that time we met [with my wife], she was Muslim and - but was at a point where - because her father is an imam and her mother, though, is a convert, but she was basically raised Muslim. And she was at that point where she was deciding or trying to come to terms with her own relationship with Islam and how to embrace that for herself. So I was sort of trying to come walk toward it.
Her [Eleanor Roosevelt] father was the love of her life. Her father always made her feel wanted, made her feel loved, where her mother made her feel, you know, unloved, judged harshly, never up to par. And she was her father's favorite, and her mother's unfavorite. So her father was the man that she went to for comfort in her imaginings.
I mean, her father was an alcoholic, and her mother was the suffering wife of a man who she could never predict what he would do, where he would be, who he would be. And it's sort of interesting because Eleanor Roosevelt never writes about her mother's agony. She only writes about her father's agony. But her whole life is dedicated to making it better for people in the kind of need and pain and anguish that her mother was in.
That one woman is both mother and virgin, not in spirit only but even in body. In spirit she is mother, not of our head, who is our Savior himself-of whom all, even she herself, are rightly called children of the bridegroom-but plainly she is the mother of us who are his members, because by love she has cooperated so that the faithful, who are the members of that head, might be born in the Church. In body, indeed, she is the Mother of that very head.
The adolescent does not develop her identity and individuality by moving outside her family. She is not triggered by some magic unconscious dynamic whereby she rejects her family in favour of her peers or of a larger society.... She continues to develop in relation to her parents. Her mother continues to have more influence over her than either her father or her friends.
If my mother were running for president and talked about a Muslim ban, I'd call her a bigot. If my mother claimed she didn't know who David Duke was when I knew she did, I'd say that's disqualifying. If my mother called an Indiana judge a Mexican, I would say that's a bigoted remark.
But her name was Esmé. She was a girl with long, long, red, red hair. Her mother braided it. The flower shop boy stood behind her and held it in his hand. Her mother cut it off and hung it from a chandelier. She was Queen. Mazishta. Her hair was black and her handmaidens dressed it with pearls and silver pins. Her flesh was golden like the desert. Her flesh was pale like cream. Her eyes were blue. Brown.
The woman who fights against her father still has the possibility of leading an instinctive, feminine existence, because she rejects only what is alien to her. But when she fights against the mother she may, at the risk of injury to her instincts, attain to greater consciousness, because in repudiating the mother she repudiates all that is obscure, instinctive, ambiguous, and unconscious in her own nature.
My mother wanted to be a mother. That's the only thing she wanted from the bottom of her heart. She didn't want to be the number one actress - which she was - and she didn't want to be this great legend. All she wanted to be was a mother and she did but God took her away. So I always will empathise and sympathise with women.
My family background really only consists of my mother. She was a widow. My father died quite young; he must have been thirty-one. Then there was my twin brother and my sister. We had two aunts as well, my father's sisters. But the immediate family consisted of my mother, my brother, my sister, and me.
I was born into the Chicago branch of Negroland. My father was a doctor, a pediatrician, and for some years head of pediatrics at Provident, the nation's oldest black hospital. My mother was a social worker who left her job when she married, and throughout my childhood, she was a full-time wife, mother, and socialite.
When my daughter went to school, her last name was mine. The school insisted that her father's name be added to hers, not her mother's. The fact that the mother kept her in her womb for nine months is forgotten. Women don't have an identity. She has her father's name today and will have her husband's tomorrow.
My mother was a full-time mother. She didn't have much of her own career, her own life, her own experiences... everything was for her children. I will never be as good a mother as she was. She was just grace incarnate. She was the most generous, loving - she's better than me.
My mother had me when she was 15. My father died before I was born. So my mother was a teenage widow, and she used herself as her greatest example so I wouldn't end up in her position.
I always loved my mother, felt loved, but she was judgmental. Her father in Ireland didn't approve of women generally, and she took on his values. She believed her own mother was foolish.
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