A Quote by Yasmine Bleeth
I wouldn't hunt a person down for food. But if he were already dead.
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Here in the U.S. we do have a problem with a president Donald Trump who uses language in two distinctly destructive ways. One is to lie, and to use words to mean their opposite. Like, when he calls the Russian investigation a "witch hunt." He can't call it a "witch hunt" because a witch hunt is something that a powerful person does against a powerless person. The most powerful man in the world cannot be the object of a witch hunt.
Our ancestors had to eat whenever food was around. And we're actually still hardwired the same way. The big difference is we don't have to hunt for our food. For us, "hunting" comes down to sliding the milk carton out of the way.
We hunt in Florida, where I live in Jay. I hunt in Alabama a little bit, on my uncle's land. I go to Illinois and hunt with some friends up there. I hunt in Mississippi and Missouri.
The way humans hunt for parking and the way animals hunt for food are not as different as you might think.
I grew up on a farm, so there were rifles around. Every March around springtime, there's a big hunt that goes on, and you go out and hunt down all the pheasants. I actually never shot the pheasants; I'm not a big fan of killing animals myself.
This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.
You who are dead ... tonight you will disport yourselves for my pleasure. Food and wine will pass between your dead lips, though you will not taste it. Your dead stomachs will hold it within you, while your dead feet take the measure of a dance. Your dead mouths will speak words that will have no meaning to you, and you will embrace one another without pleasure. You will sing for me if I wish it. You will lie down again when I will it.... Let the revelry begin.
All training does is get us back what we lost when we stopped having to hunt down our food. Our bodies are built for it already.
[There are dangers in] the disposition to hunt down rich men as if they were noxious beasts.
Food is "everyday"-it has to be, or we would not survive for long. But food is never just something to eat. It is something to find or hunt or cultivate first of all; for most of human history we have spent a much longer portion of our lives worrying about food, and plotting, working, and fighting to obtain it, than we have in any other pursuit. As soon as we can count on a food supply (and so take food for granted), and not a moment sooner, we start to civilize ourselves.
You know most of the food that Americans hold so dear - things like hamburgers and hot dogs - were road food, but even before they were road food, they were peasant food.
Secretly in my heart, I believe food is a doorway to almost every dimension of our existence. ... Food never was just food. From the time a cave person first came out from under a rock, food has been a little bit of everything: who we are spiritually as well as what keeps us alive. It's a gathering place, and in the best of all worlds it's possible that when people of one country sit down to eat another culture's food it will open their minds to the culture itself. Food is a doorway to understanding, and it can be as profound or as facile as you would like it to be.
I thought you were dead,” she went on. “I saw you fall down, and—I thought you were dead.
There is no hunt in Thanet, nor is there a fox problem. There is no Tooting hunt, no Wandsworth hunt and no Clapham hunt, but we can see foxes on their streets at night. If we want to control vermin we should work out how to deal with that problem. The idea that foxhunting controls the fox population is arrant nonsense.
Food is "everyday"-it has to be, or we would not survive for long. But food is never just something to eat. It is something to find or hunt or cultivate first of all.
Richard exhaled. It was like somebody sprinkling pepper on his wound: Thousands of Biafrans were dead, and this man wanted to know if there was anything new about one dead white man. Richard would write about this, the rule of Western journalism: One hundred dead black people equal to one dead white person.
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