A Quote by Yaya DaCosta

My parents were very active in the Civil Rights Movement. My father was a Student Nonviolent Coordinating Committee (SNCC) worker; my mother was a secretary with the Panthers.
We like to think of the '60s as Martin Luther King, Jr. and Malcolm X and a little bit of friction - no, there were all of these different groups. There was the Student Nonviolent Coordinating Committee (SNCC), the Black Panthers, Martin and Malcolm, but also the Whitney Youngs of the world, the Bayard Rustins of the world.
Student Nonviolent Coordinating Committee was more politically oriented. Part and parcel of the initial SNCC efforts was to not only go in for voter registration, but for political participation.
So that the failures to pass a civil rights bill isn't because of Black Power, isn't because of the Student Nonviolent Coordinating Committee; it's not because of the rebellions that are occurring in the major cities.
Oh, Diane Nash deserves her own film. Diane Nash is a freedom fighter who is still alive and kicking. She was one of the leaders of the desegregation of Nashville, basically. She was a student at Fisk University who was one of the founding members of SNCC, the Student Nonviolent Coordinating Committee.
My parents were civil rights activists, and my mother was active in the feminist movement. Issues concerning marginalized people and especially women of color were what they cared about most in the world.
I grew up in Illinois in an environment where my parents were very politically active in the civil rights movement.
My parents both were doing the Civil Rights Movement, were very involved with the civil rights to Congress. And my friends' parents were as well.
I am a Black woman raised by parents who were active in the civil-rights movement.
My parents met when they were graduate students at UC Berkeley in the 1960s. They were both active in the civil-rights movement.
As a civil rights leader, Mrs. King's vision of racial peace and nonviolent social change was a fortifying staple in advancing the civil rights movement.
The whole reason for the success of Dr. King's civil-rights movement was that it was not a movement for itself. The civil-rights movement understood very clearly, and stated very beautifully, that it was a question of humanism, not a sectarian movement at all.
It transmitted because on the campuses, Student Nonviolent Coordinating Committee was recruiting, was organizing. Students for a Democratic Society was founded at Michigan just a couple years before I got there. So, there was a kind of a churning of political awareness. It was just beginning.
You reached your level, you don't want any more. We asked ten years ago, we were askin' with the Panthers, we were askin' in the Civil Rights Movement. Now those who were askin' are all dead or in jail, wo what are we gonna do? And we shouldn't be angry!?
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
My parents demonstrated against the Vietnam war, they were into the civil rights movement, the feminist movement, they started the first vegetarian restaurant in Pittsburgh.
The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.
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